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The kesa is worn over a Chinese-style long robe, called jikitotsu (直裰) which was also developed in China, [14] [15] and had a belt or sash tied at the waist. [13] Zen Buddhist monks wear a form of formal dress which is composed of two kimono, covered by the jikitotsu; and the kesa is finally worn on top of the jikitotsu. [15]
The rakusu is a garment possibly of Chinese origins, [1] potentially dating back to the periods of the Buddhist persecutions from which the Chán Buddhist tradition emerged as the strongest sect. The Buddha's original outer robe was a rectangular robe in the ratio of 6 by 9.
Modern-day Buddhist monks and laity refer to the long Buddhist robe as haiqing (Chinese: 海青). [23] The wearing of these long robes by Buddhist monks is a legacy of the Tang and Song period. [23] In ancient times, the haiqing was adopted by the Chan temples. [8] The haiqing originated from the hanfu-style worn in the Han and Tang dynasties. [14]
Then he told the monk to come forward, which he did. "Ah-ha!" said Ummon, "I see you are not deaf!" Then he asked the monk if he understood what all this to-do was about. The monk said he did not. "Ah-ha!" said Ummon, "I see you are not dumb!" A Zen student told Ummon- "Brilliancy of Buddha illuminates the whole universe."
[web 3] In this ceremony, the novice receives his outfit ("inner and outer robes, belts, o-kesa, rakusu, kechimyaku (transmission chart) and eating bowls" [web 3]) and takes the precepts. One is then an Unsui, a training monk. This gives the rank of jōza, except for children under ten years old, who are called sami. [web 3]
The Ikkō-ikki monks of the 16th century, due largely to their origins as countryside mobs, were far more varied in their armor and armament. Many wore the more traditional monk robes, with varying degrees and types of armor. Many wore various sorts of helmets, while many others opted for the straw hat and cloak of a peasant.
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