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The second dream, as shown by the text on the angel's banderole: "Flee to Egypt", 13th-century mosaic, Florence Baptistry The Dream of Saint Joseph, by Philippe de Champaigne. Saint Joseph's dreams are four dreams described in the Gospel of Matthew in the New Testament in which Joseph , the legal father of Jesus , is visited by an angel of the ...
Daniel 2 (the second chapter of the Book of Daniel) tells how Daniel related and interpreted a dream of Nebuchadnezzar II, king of Babylon.In his night dream, the king saw a gigantic statue made of four metals, from its head of gold to its feet of mingled iron and clay; as he watched, a stone "not cut by human hands" destroyed the statue and became a mountain filling the whole world.
The Somniale Danielis (Somnia Danielis), translated as The Dreams of Daniel is a manual explaining the meanings of dreams. [1] Originally written in Latin , the book was dedicated to the prophet Daniel from the Old Testament , but Daniel is not attributed as the author of the dream book. [ 2 ]
The Book of Daniel is a 2nd century BC biblical apocalypse with a 6th century BC setting. [1] Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", [2] the text features a prophecy rooted in Jewish history, as well as a portrayal of the end times that is both cosmic in scope and political in its focus. [1]
Dream interpretation is the process of assigning meaning to dreams. In many ancient societies, such as those of Egypt and Greece , dreaming was considered a supernatural communication or a means of divine intervention , whose message could be interpreted by people with these associated spiritual powers.
The longstanding consensus among critical scholars has been that verses 24–27 is a paradigmatic example of inner-biblical interpretation, in which the latter text reinterprets Jeremiah's seventy years of exile as seventy weeks of years. [39]
Daniel 8 is the eighth chapter of the Book of Daniel.It tells of Daniel's vision of a two-horned ram destroyed by a one-horned goat, followed by the history of the "little horn", which is Daniel's code-word for the Greek king Antiochus IV Epiphanes.
(Summary of Daniel 4 partly based on the translation of C. L. Seow in his commentary on Daniel.) [2]. Nebuchadnezzar II, King of Babylon, addresses a letter "to all peoples, nations and languages that live throughout the earth" telling them he will recount the "signs and wonders" that the Most High God has worked for me."
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