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ni- I- mits- you- teː- someone- tla- something- makiː give -lti - CAUS -s - FUT ni- mits- teː- tla- makiː -lti -s I- you- someone- something- give -CAUS -FUT "I shall make somebody give something to you" [cn 6] (Classical Nahuatl) Nouns The Nahuatl noun has a relatively complex structure. The only obligatory inflections are for number (singular and plural) and possession (whether the noun ...
The Nahuatl language in the United States is spoken primarily by Mexican immigrants from indigenous communities and Chicanos who study and speak Nahuatl as L2. Despite the fact that there is no official census of the language in the North American country, it is estimated that there are around 140,800 Nahuatl speakers.
Despite the forced Hispanicization, [114] Nahuatl is still spoken by more than two million people, of which around 10% are monolingual. The survival of Nahuatl as a whole is not in imminent danger, but the survival of certain dialects is; and some have already become extinct during the last decades of the 20th century.
Subsequently, some Nahuan languages have changed this /tɬ/ to /l/ or back to /t/, but it can still be seen that the language went through a /tɬ/ stage. [3] The best known Nahuan language is Nahuatl. Nahuatl is spoken by about 1.7 million Nahua peoples. [4]
Nawat (academically Pipil, also known as Nahuat) is a Nahuan language native to Central America.It is the southernmost extant member of the Uto-Aztecan family. [7] Before Spanish colonization it was spoken in several parts of present-day Central America, most notably El Salvador and Nicaragua, but now is mostly confined to western El Salvador. [3]
As of 2020, Nahuatl is spoken across Mexico by an estimated 1.6 million people, including 111,797 monolingual speakers. [74] This is an increase from 1.4 million people speakers total but a decrease from 190,000 monolingual speakers in 2000. [75]
Southern Coahuila Nahuatl, [2] or Neotlaxcaltec Nahuatl, is a variety of Nahuatl that was spoken in the northeast of Mexico, mainly in the municipalities of San Esteban, [3] Parras de la Fuente, [4] Guadalupe and Bustamante. [5]
León-Portilla spearheaded a movement to understand and re-evaluate Nahuatl literature and religion, not only from the pre-Columbian era, but also that of the present day, especially since Nahuatl is still spoken by 1.5 million people. [2]