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Chapters 7 to 10 are brought together "because of their common concern with religious observance". [9] Streane, in the Cambridge Bible for Schools and Colleges, dates Jeremiah's address to the beginning of the reign of King Jehoiakim (608–7 BC), because Jeremiah 26:1's very similar wording, "Stand in the court of the Lord’s house, and speak to all the cities of Judah, which come to worship ...
Shiloh is mentioned in the Books of Genesis, Joshua, Judges, 1 Samuel, 1 Kings, Psalms, and Jeremiah. Shiloh was first mentioned in the Hebrew Bible in the Book of Genesis, verse 49:10, "The scepter shall not depart from Judah, nor the ruler's staff from between his feet, until Shiloh comes; And to him shall be the obedience of the peoples."
Jeremiah 20 is the twentieth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter includes the fifth of the passages known as the "Confessions of Jeremiah" (Jeremiah 20:7–18). [1]
Scholars from Heinrich Ewald onwards [24] have identified several passages in Jeremiah which can be understood as "confessions": they occur in the first section of the book (chapters 1–25) and are generally identified as Jeremiah 11:18–12.6, 15:10–21, 17:14–18, 18:18–23, and 20:7–18.
Shaphan (Hebrew: שפן, which means "hyrax"), son of Azaliah, is the name of a scribe or court secretary mentioned several times in the Hebrew Bible (2 Kings 22:3–14 and 25:22; and parallels in 2 Chronicles 34:8–20; see also Jeremiah 26:24; 36:10–12; 39:14; 40:5 and following; and 43:6).
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North Carolina State players (in red) and North Carolina players (in blue) get into a scuffle after an NCAA college football game Saturday, Nov. 30, 2024, in Chapel Hill, N.C. (AP Photo/Chris Seward)
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]