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By meditation I mean prolonged reasoning with the understanding, in this way. We begin by thinking of the favor which God bestowed upon us by giving us His only Son; and we do not stop there but proceed to consider the mysteries of His whole glorious life. This perspective can be viewed as the basis of most scriptural rosary meditations. [14]
Download as PDF; Printable version; In other projects ... Glorious Mysteries (4 C, 5 P) J. Joyful Mysteries (1 C, 5 P) L.
The Chaplet of the Seven Sorrows, also known as the Rosary of the Seven Sorrows or the Servite Rosary, is a Rosary based prayer that originated with the Servite Order. [1] It is often said in connection with the Seven Dolours of Mary .
In the 1569 papal bull Consueverunt, Pope Pius V noted that "the Rosary or Psalter of the Blessed Virgin" is a "method of prayer" through which we "venerate Mary with the Angelical salutation repeated 150 times according to the number of David's psalms, and before every set of ten Hail Mary's we say the prayer of Our Lord with meditations that ...
The best known example of a rosary-based prayer is the Dominican Rosary which is ubiquitously called the rosary. In traditional form it involves contemplation on fifteen rosary mysteries (as three sets of five mysteries each), while Our Father , Hail Mary and Glory be to the Father prayers are recited. [ 15 ]
Wreath of Christ, a Lutheran rosary A Wreath of Christ. The Wreath of Christ (Swedish: Frälsarkransen; Danish and Norwegian: Kristuskransen), also known as the Lutheran rosary, are a set of prayer beads developed in 1995 by Swedish Evangelical Lutheran bishop emeritus Martin Lönnebo. [1]
The 15 promises fall under the category of "private revelation", and as such are a pious tradition, which a person is free to believe or not believe. [3] Whoever shall faithfully serve me by the recitation of the Rosary, shall receive signal graces. I promise my special protection and the greatest graces to all those who shall recite the Rosary.
The scriptural basis is found in the Song of Songs (4.8), Psalms (45.11–12) and Revelation (12.1–7). A sermon wrongly believed to be by Saint Jerome elaborated on these and was used by standard medieval works such as the Golden Legend and other writers. The subject also appears in Books of Hours.