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A triad of gods were usually not considered to be one in the same being, or different aspects of a single deity as in a Trinity or Triple deity. Triads of three closely associated deities were commonly found throughout the ancient world, and in particular in the religious traditions of Ancient Greece and Egypt. [1]
The trinity of supreme divinity in Hinduism, in which the cosmic functions of creation, preservation, and destruction are personified as a triad of deities, is called Trimūrti (Sanskrit: त्रिमूर्ति 'three forms' or 'trinity'), where Brahma is considered the creator, Vishnu the preserver, and Shiva the destroyer.
The first defense of the doctrine of the Trinity was by Tertullian, who was born around 150–160 AD, explicitly "defined" the Trinity as Father, Son, and Holy Spirit and defended his theology against Praxeas, [79] although he noted that the majority of the believers in his day found issue with his doctrine. [80]
Cyril affirmed that the Holy Trinity consists of a singular divine nature, essence, and being (ousia) in three distinct aspects, instantiations, or subsistencies of being (hypostases). These distinct hypostases are the Father, the Son or Word (Logos), and the Holy Spirit. His christology is a topic of debate.
The social model of the trinity differs from the classical model by viewing the persons of the trinity as three centers of consciousness and will, the distinctions between the persons not being defined primarily by eternal relations of origin and by viewing the trinity as a society or a community. [11] [12]
Ancient Egyptian deities were an integral part of ancient Egyptian religion and were worshiped for millennia. Many of them ruled over natural and social phenomena , as well as abstract concepts [ 1 ] These gods and goddesses appear in virtually every aspect of ancient Egyptian civilization, and more than 1,500 of them are known by name.
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The property of divine grace in the Trinitarian mission is distinct for each person or hypostase of the Holy Trinity yet united, communing, indwelling, in Trinitarian love. All is God's gift from the Father, through the Son's Incarnation and in the gift of the Holy Spirit. [14]