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Cupid (lust or desire) and Amor (affectionate love) are taken to be different names for the same Roman love-god, the son of Venus, fathered by Mercury, Vulcan or Mars. [69] Childlike or boyish winged figures who accompany Venus, whether singly, in pairs or more, have been variously identified as Amores, Cupids, Erotes or forms of Greek Eros.
Eirene was particularly well regarded by the citizens of Athens. After a naval victory over Sparta in 375 BC, the Athenians established a cult for Peace, erecting altars to her. They held an annual state sacrifice to her after 371 BC to commemorate the Common Peace of that year and set up a votive statue in her honour in the Agora of Athens.
As a guarantor of treaties, Mars Quirinus is thus a god of peace: "When he rampages, Mars is called Gradivus, but when he's at peace Quirinus." [105] The deified Romulus was identified with Mars Quirinus. In the Capitoline Triad of Jupiter, Mars, and Quirinus, however, Mars and Quirinus were two separate deities, though not perhaps in origin.
Early accounts gave her a primal origin, said to be the eldest daughter of Gaia (Earth) and Uranus (Sky). [4] She is thus the sister of the Titans (Oceanus, Crius, Hyperion, Iapetus, Coeus, Themis, Rhea, Phoebe, Tethys, Mnemosyne, Cronus, and sometimes of Dione), the Cyclopes, the Hecatoncheires, the Giants, the Meliae, the Erinyes, and is the half-sister of Aphrodite (in some versions ...
The same or a different goddess may have been a daughter of Hermes and Aphrodite. Eirene (Εἰρήνη. "Peace", her Roman equivalent was Pax) was the personification of peace and wealth, and was depicted in art as a beautiful young woman carrying a cornucopia, scepter, and a torch or rhyton.
The meeting of the two lovers takes place in idyllic, peaceful scenery. On the left stands the naked goddess, with her left hand embracing Mars, who sits in front of her in armor. The right hand of Venus rests on her breast from which milk flows, emphasizing her femininity. On the right side, there is a war horse of the god of war.
A theophoric name (from Greek: θεόφορος, theophoros, literally "bearing or carrying a god") [1] [2] embeds the word equivalent of 'god' or God's name in a person's name, reflecting something about the character of the person so named in relation to that deity.
There are several versions of the myth in which she appears, but the general narrative, found in Greco-Roman mythology, is that due to a curse made by the fierce wrath of the god Cupid, son of Venus, on the god Apollo , she became the unwilling object of the infatuation of Apollo, who chased her against her wishes. Just before being kissed by ...