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People of any religious denomination can support a secular society, or adopt the principles of secularism, although secularist identity is often associated with non-religious individuals such as atheists. [7] Political secularism encompasses the schools of thought in secularism that consider the regulation of religion by a secular state. [8]
Secularism is an ambiguous concept that can be understood to refer to a number of policies and ideas—anticlericalism, atheism, state neutrality toward religion, the separation of religion from state, banishment of religious symbols from the public sphere, or disestablishment (separation of church and state, [4] although Islam has no institution corresponding to this sense of "church"). [1]
There are number of secular value frameworks, such as consequentialism, freethought, humanism, and utilitarianism. Yet, there have been opposing views about the ability of both religious and secular moral frameworks to provide useful guides to right and wrong actions.
Secular ethics frameworks are not always mutually exclusive from theological values. For example, the Golden Rule or a commitment to non-violence, could be supported by both religious and secular frameworks. Secular ethics systems can vary within the societal and cultural norms of a specific time period, and may also be used by a person of any ...
Societies that embrace these values have high levels of national pride and a nationalistic outlook. [2] Secular-rational values have the opposite preferences to the traditional values. Societies that embrace these values place less emphasis on religion, traditional family values and authority. Divorce, abortion, euthanasia and suicide are seen ...
Secularization has different connotations such as implying differentiation of secular from religious domains, the marginalization of religion in those domains, or it may also entail the transformation of religion as a result of its recharacterization (e.g. as a private concern, or as a non-political matter or issue).
[321] [322] It is known in Arabic as khatt Arabi (خط عربي), literally meaning 'line', 'design', or 'construction'. [ 323 ] The development of Islamic calligraphy is strongly tied to the Qur'an , as chapters and verses from the Qur'an are a common and almost universal text upon which Islamic calligraphy is based.
Tazkirul Quran is an Urdu translation and commentary on the Qur'an, written by Maulana Wahiduddin Khan, in 1985. [1] First published in Arabic in 2008 from Cairo as al-Tadhkir al-Qawim fi Tafsir al-Quran al-Hakim, the work has also been translated into Hindi and English. The English version was published by Goodword Books in 2011 as The Quran ...