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Giving tzedakah before being asked. Giving adequately after being asked. Giving willingly, but inadequately. Giving "in sadness" (giving out of pity): It is thought that Maimonides was referring to giving because of the sad feelings one might have in seeing people in need (as opposed to giving because it is a religious obligation).
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Tzedakah, along with prayer and repentance, is regarded as ameliorating the consequences of bad acts. Contemporary tzedakah is regarded as a continuation of the Biblical Maaser Ani , or poor-tithe, as well as Biblical practices including permitting the poor to glean the corners of a field, harvest during the Shmita (sabbatical year), and other ...
Mental prayer was defined by John A. Hardon in his Modern Catholic Dictionary as a form of prayer in which the sentiments expressed are one's own and not those of another person. Mental prayer is a form of prayer whereby one loves God through dialogue with him, meditating on his words, and contemplating him. [9]
This prayer is said at the conclusion of the Liturgy of the Word or Mass of the Catechumens (the older term). The General Instruction of the Roman Missal states: . In the General Intercessions or the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for ...
Prayer of the Faithful: C. Liturgy of the Eucharist; See also: Eucharist in the Catholic Church; Preparation of the gifts Prayer over the offerings Eucharistic Prayer Communion rite: The Lord's Prayer Rite of peace Fraction Reception of Communion: D. Concluding rites; Ite, missa est: Catholicism portal
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The Latin word collēcta meant the gathering of the people together (from colligō, "to gather") and may have been applied to this prayer as said before the procession to the church in which Mass was celebrated. It may also have been used to mean a prayer that collected into one the prayers of the individual members of the congregation. [1] [2]