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Melinoë (/ mɪˈlɪnoʊiː /; Ancient Greek: Μηλινόη, romanized: Mēlinóē pronounced [mɛːlinóɛː]) is a chthonic goddess invoked in one of the Orphic Hymns (2nd or 3rd centuries AD?), and represented as a bringer of nightmares and madness. In the hymn, Melinoë has characteristics that seem similar to Hecate and the Erinyes, [1 ...
Jerome Biblical Commentary. The Jerome Biblical Commentary is a series of books of Biblical scholarship, whose first edition was published in 1968. It is arguably the most-used volume of Catholic scriptural commentary in the United States. The book's title is a reference to Jerome, known for his translation of the Bible into Latin (the Vulgate ...
The Greek word nýmphē has the primary meaning of "young woman; bride, young wife" but is not usually associated with deities in particular. Yet the etymology of the noun nýmphē remains uncertain. The Doric and Aeolic (Homeric) form is nýmphā (νύμφα).
The Bible[1] is a collection of religious texts or scriptures which to a certain degree are held to be sacred in Christianity, Judaism, Samaritanism, Islam, the Baháʼí Faith, and other Abrahamic religions. The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew, Aramaic, and Koine Greek.
A common format for biblical citations is Book chapter:verses, using a colon to delimit chapter from verse, as in: "In the beginning, God created the heaven and the earth" (Gen. 1:1). Or, stated more formally, [2][3][4][a] book chapter:verse1,verse2 for multiple disjoint verses (John 6:14, 44). The range delimiter is an en-dash, and there are ...
Nun (biblical figure) Nun / ˈnʊn / (Hebrew: נוּן, romanized: Nūn, 'Perpetuity'), [1] in the Hebrew Bible, was a man from the Tribe of Ephraim, grandson of Ammihud, son of Elishama, and father of Joshua (1 Chronicles 7:26–27). Nun's grave, Kifl Haris, traditionally identified with Timnat Serah.
Aphroditus or Aphroditos (Greek: Ἀφρόδιτος, Aphróditos, [apʰróditos]) was a male Aphrodite originating from Amathus on the island of Cyprus and celebrated in Athens. Aphroditus was portrayed as having a female shape and clothing like Aphrodite's but also a phallus, and hence, a male name. [2] This deity would have arrived in Athens ...
Genesis 1:1 forms the basis for the Judeo-Christian doctrine of creation out of nothing (creatio ex nihilo).Some scholars still support this reading, [5] but most agree that on strictly linguistic and exegetical grounds this is not the preferred option, [6] [7] [8] and that the authors of Genesis 1, writing around 500–400 BCE, were concerned not with the origins of matter (the material which ...