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In Buddhism, ashes may be placed in a columbarium (in Chinese, a naguta ("bone-receiving pagoda"); in Japanese, a nōkotsudō ("bone-receiving hall"), which can be either attached to or a part of a Buddhist temple or cemetery. This practice allows survivors to visit the temple and carry out traditional memorials and ancestor rites.
Funerary urns (also called cinerary urns and burial urns) have been used by many civilizations. After death, corpses are cremated , and the ashes are collected and put in an urn. Pottery urns, dating from about 7000 BC, have been found in an early Jiahu site in China, where a total of 32 burial urns are found, [ 1 ] and another early finds are ...
Depending on the wealth of the family of the deceased, they would often hire people to mourn the dead during these processions. At the time of the funeral, offerings were made to the deceased by only a relative and lover. The choai, or libation, and the haimacouria, or blood propitiation were two types of offerings.
It also said the ashes of the dead may be mixed in a common urn, rather than kept separately, as long as the identity of each deceased is marked "so as not to lose the memory of their names."
Often, practical funerary altars were constructed to display vessels that contained the ashes and burnt bones of the deceased. These ash urns were placed in deep cavities of the altars that were then covered with a lid. [5] Other times, there was a depression in the altar in which libations could be poured. [6]
Every-day vases were often not painted, but wealthy Greeks could afford luxuriously painted ones. Funerary vases on male graves might have themes of military prowess, or athletics. However, allusions to death in Greek tragedies was a popular motif. Famous centers of vase styles include Corinth, Lakonia, Ionia, South Italy, and Athens. [1]
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