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Following is the translation by Apostolos Athanassakis and Benjamin M. Wolkow, of the hymn to Melinoe: I call upon Melinoë, saffron-cloaked nymph of the earth, whom revered Persephone bore by the mouth of the Kokytos river upon the sacred bed of Kronian Zeus. In the guise of Plouton Zeus tricked Persephone and through wiley plots bedded her;
So if "Zagreus" does derive from zagre, then this would suggest an Ionian origin for Zagreus. But, according to Kerényi, Hesychius' definition of zagre , "proves that the name contains the root zoë and zoön ", the Greek words for "life" and "Living thing", [ 7 ] and according to West "the vocalism, Zā- for Zō-, points to a Doric or North ...
Biblical gloss. In Biblical studies, a gloss or glossa is an annotation written on margins or within the text of biblical manuscripts or printed editions of the scriptures. With regard to the Hebrew texts, the glosses chiefly contained explanations of purely verbal difficulties of the text; some of these glosses are of importance for the ...
The Bible[1] is a collection of religious texts or scriptures which to a certain degree are held to be sacred in Christianity, Judaism, Samaritanism, Islam, the Baháʼí Faith, and other Abrahamic religions. The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew, Aramaic, and Koine Greek.
t. e. The New Living Translation (NLT) is a translation of the Bible in contemporary English. Published in 1996 by Tyndale House Foundation, the NLT was created "by 90 leading Bible scholars." [4] The NLT relies on recently published critical editions of the original Hebrew, Aramaic, and Greek texts. [1]
Bible. Allegorical interpretation of the Bible is an interpretive method (exegesis) that assumes that the Bible has various levels of meaning and tends to focus on the spiritual sense, which includes the allegorical sense, the moral (or tropological) sense, and the anagogical sense, as opposed to the literal sense.
In the Heracleidae of Euripides, Macaria ("she who is blessed") is a daughter of Heracles. [2] Even after Heracles' death, King Eurystheus pursues his lifelong vendetta against the hero by hunting down his children. Macaria flees with her siblings and her father's old friend Iolaus to Athens, where they are received by Demophon, the king.
Adrasteia was the goddess of "inevitable fate", [2] representing "pressing necessity", and the inescapability of punishment. [3] She had a cult at Cyzicus (with nearby temple), and on the Phrygian Mount Ida. [4] Adrasteia was also the object of public worship in Athens from at least as early as 429 BC. [5]
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