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According to Cardinal Julián Herranz, then-president of the Pontifical Council for Legislative Texts which issued the instruction, the purpose of Dignitas connubii was to give the ministers of justice (tribunal officers) a practical and convenient guide for handling tribunal work in matrimonial nullity processes. [2]
A cleric's "second review" before nullity can be declared was eliminated. [5] Bishops now have the authority to declare nullity themselves, and in a more efficient manner. [5] The process should be gratis (for free), as long as the tribunal workers can still be paid a just wage. [6] The reforms took legal effect on 8 December 2015. [7]
A "Declaration of Nullity" is not the dissolution of an existing marriage (as is a dispensation from a marriage ratum sed non consummatum and an "annulment" in civil law), but rather a determination that consent was never validly exchanged due to a failure to meet the requirements to enter validly into matrimony and thus a marriage never ...
Dignitas Connubii (Instruction to be Observed by Diocesan and Interdiocesan Tribunals in Handling Causes of the Nullity of Marriage), Pontifical Council for Legislative Texts, Libreria Editrice Vaticana, 2005. ISBN 88-209-7681-1. New Commentary on the Code of Canon Law, ed. by John P. Beal, James A. Coriden, and Thomas J. Green, Paulist Press, 2000
The petitioner (one of the parties in the marriage to be dissolved): if baptized and Catholic at the time of the marriage in question, must intend to marry a baptized Christian (soon after or in the future). if non-baptized or baptized in another Christian Church, must either; intend to enter the Catholic Church or be baptized in it, or
According to the Catholic Church's canon law, the Pauline privilege does not apply when either of the partners was a Christian at the time of marriage. It differs from annulment because it dissolves a valid natural (but not sacramental) marriage whereas an annulment declares that a marriage was invalid from the beginning. [6]
1963, March 28 – The "Pontifical Commission for the Revision of the Code of Canon Law" is established [23] 1963, November 12 – It is decided to postpone the work of revising the 1917 Code until the end of Vatican II [23] 1965, November 20 – Paul VI inaugurates the work of the Pontifical Commission for the Revision of the Code of Canon Law ...
The two other Tribunals located there are the Sacred Roman Rota (which is normally the final appellate tribunal of the church for most court cases, especially regarding marriage nullity and ecclesiastical trials and disciplinary procedures), and the Apostolic Penitentiary (which is a tribunal of mercy concerning the forgiveness of sins reserved ...