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Matzevah or masseva [1] (Hebrew: מַצֵּבָה, romanized: maṣṣēḇā "pillar" or stele (Koinē Greek: στήλη, romanized: stēlē) in the Septuagint, is a term used in the Hebrew Bible for a baetyl, a type of sacred column or standing stone.
An altar stone is a piece of natural stone containing relics in a cavity and intended to serve as the essential part of an altar for the celebration of Mass in the Catholic Church. Consecration by a bishop of the same rite was required. [1] In the Byzantine Rite, the antimension, blessed and signed by the bishop, serves a similar function.
Generally, the Greek rite presumes that the Holy Table will be made of stone, while the Slavic presumes it will be made of wood. In the Syriac Orthodox Church, the altars are invariably used to be consecrated with the name of St. Mary before the prayer to all the other saints. [3] This type of veneration concerns with the so-called hyperdulia.
The tabernacle at St Raphael's Cathedral in Dubuque, Iowa, placed on the old high altar of the cathedral (cf. General Instruction of the Roman Missal, 315, a). A tabernacle or a sacrament house is a fixed, locked box in which the Eucharist (consecrated communion hosts) is stored as part of the "reserved sacrament" rite.
The Emesa temple to the sun god Elagabalus with baetyl at centre. Roman coin of 3rd century AD. A baetyl (/ ˈ b iː t ɪ l /; also betyl), literally "house of god" is a sacred stone (sometimes believed to be a meteorite) that was venerated and thought to house a god or deity. [1]
The word consecration literally means "association with the sacred". Persons, places, or things can be consecrated, and the term is used in various ways by different groups. The origin of the word comes from the Latin stem consecrat, which means dedicated, devoted, and sacred. [1] A synonym for consecration is sanctification; its antonym is ...
The Benben stone, named after the mound, was a sacred stone in the temple of Ra at Heliopolis (Egyptian: Annu or Iunu). It was the location on which the first rays of the sun fell. It is thought to have been the prototype for later obelisks, and the capstones of the great pyramids were based on its design.
The earliest reference to Cermand Cestach is in the Life of Saint Macartan of Clogher (C.430-505 A.D.): "The Cloch-Oir (Golden Stone), from which this ancient diocese takes its name, was a sacred ceremonial stone to the druids, It was given to St. Macartin by an old pagan noble, who had harassed Macartin in every possible way until the saint's patient love won the local ruler to the faith.