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To make methi thepla, you start by rinsing and chopping the methi leaves, and then adding them to a bowl with spices and millet flour. Stir the mixture well to release the leaves’ moisture and then add water and knead until the dough becomes soft and smooth. Divide the dough into even balls and let them sit for a few hours.
A good roti in Guyana is very soft, with layers (almost like pastry layers if possible), which remains whole. The type of roti is determined by what is placed in the dough before it is rolled out. Various types include dhalpuri, aloo (potato) roti, and even sugar (to keep the kids busy, while the mother finishes cooking).
As silly as it might sound, one of the easiest ways to keep brown sugar soft is to put one or more marshmallows in your brown sugar storage container. Even just one large Jet-Puffed confection ...
The period-after-opening symbol or PAO symbol is a graphic symbol that identifies the useful lifetime of a cosmetic product after its package has been opened for the first time. It depicts an open cosmetics pot and is used together with a written number of months or years.
From ancient history to the modern day, the clitoris has been discredited, dismissed and deleted -- and women's pleasure has often been left out of the conversation entirely. Now, an underground art movement led by artist Sophia Wallace is emerging across the globe to challenge the lies, question the myths and rewrite the rules around sex and the female body.
Chapati – Most common bread made in urban homes, where a tandoor is not available. Chapatis are cooked over a flat or slightly convex dark colored pan known as 'tava'. Chapatis are made of whole-wheat flour and are thin and unleavened. Tortillas are probably the most common analogue to chapatis, though chapatis are slightly thicker. A variant ...
CycleBeads, a color-coded string of beads that represents the days of a woman's cycle, helps an individual use the Standard Days Method, by helping her track her cycle days. Starting the first day of her period, she moves a band to the red bead then to a new bead every day.
The usual distribution procedure involved a person who would come from the jungle, give the village watchman several chapatis and tell him to make more chapatis, and distribute those to watchmen in the nearby villages. The watchman would then travel with chapatis in his turban, [5] often with little to no knowledge of the chapatis' original source.