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The Māori protest movement is a broad indigenous rights movement in New Zealand ().While there was a range of conflicts between Māori and European immigrants prior to the signing of the Treaty of Waitangi in 1840, the signing provided one reason for protesting.
[18] [19] Māori leaders were disturbed by the fact that the bill was presented a week earlier than had been expected, which they called "dishonourable", and possibly an attempt to pre-empt the national hīkoi. It was also claimed that it demonstrated a culture of New Zealand governments taking unilateral action without Māori consultation.
The protest followed a nine-day march that mobilised thousands of people nationwide, culminating in Wellington, where demonstrators, including many in traditional Maori attire, chanted “kill the ...
The Māori land march of 1975 was a protest led by the group Te Rōpū Matakite (Māori for 'Those with Foresight'), created by Dame Whina Cooper.The hīkoi (march) started in Northland on 14 September, travelled the length of the North Island, and arrived at the parliament building in Wellington on 13 October 1975.
Prompted by a surging Māori protest movement, for the past 50 years the courts of New Zealand, lawmakers and the Waitangi Tribunal -– a permanent body set up to adjudicate treaty matters -– have navigated the differences in the treaty’s versions and tried to redress breaches by constructing the meaning of the treaty's principles in their ...
Members of the Maori community and their supporters march through the streets in a protest rally to criticise the government for its policies affecting the Indigenous Mori population in Wellington ...
Te Pati Maori said the planned protests were about asserting the power of the treaty, called Te Tiriti o Waitangi in Maori, as “enduring and everlasting”. (Reporting by Lucy Craymer. Editing ...
As a result of the Tribunal's report into the claim, in 1987 the government made Te Reo Māori an official language of New Zealand, and established the Maori Language Commission to foster it. The pivotal issue considered by the Tribunal was whether a language could be considered a "treasure" or "taonga", and thus protected by the Treaty.