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Avadhuta Gita (Devanagari: अवधूत गीता, IAST: Avadhūta Gītā) is a Sanskrit text of Hinduism whose title means "Song of the free soul". [1] The text's poetry is based on the principles of Advaita and Dvaita schools of Hindu philosophy.
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic Mahabharata.
Forvo.com (/ ˈ f ɔːr v oʊ / ⓘ FOR-voh) is a website that allows access to, and playback of, pronunciation sound clips in many different languages in an attempt to facilitate the learning of languages.
The Hindu texts portray him in various perspectives: [2] a lovable infant, a divine child, a prankster, a cowherd, a model lover, a divine hero, a diplomat, a king, a kingmaker, a selfless friend, a philosopher, charioteer to Arjuna and a dispenser of spiritual discourse, in the Bhagavad Gita. [3]
The Bhagavad Gita is contained in the Bhishma Parva, which comprises chapters 23-40 of book 6 of the Mahābhārata. [19] The Gita , dated to the second half of the first millennium BCE, in its own right is one of the most influential philosophico-religious dialogues, producing numerous commentaries and a global audience.
The Vyadha Gita (meaning, songs of a butcher) is a part of the epic Mahabharata and consists of the teachings imparted by a vyadha (butcher) to a sannyasin (monk). It occurs in the Vana Parva section of Mahabharata and is told to Yudhishthira, a Pandava by sage Markandeya. [1]
The term is used in the Bhagavad Gita: [3] 3:35 "Better is one's own law of works, swadharma, though in itself faulty than an alien law well-wrought out; death in one's own law of being is better, perilous is it to follow an alien law." [4] and 18:47 "Better is one's own law of works, though in itself faulty, than an alien law well-wrought out.
Ashtavakra Gita is a dialogue between Ashtavakra and Janaka on the nature of Self/Atman, reality and bondage. [9] It offers a radical version of non-dualist philosophy. The Gita insists on the complete unreality of the external world and absolute oneness of existence.
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