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Starting from the original parable, different versions of the story have been written, which are described in books and on the internet under titles such as The Taoist Farmer, The Farmer and his Horse, The Father, His Son and the Horse, The Old Man Loses a Horse, etc. The story is mostly cited in philosophical or religious texts and management ...
The old man lost his horse; Parable of the Olive Tree; ... Parable of the drowning man; Parable of the Poisoned Arrow; The Parables of Our Lord and Saviour Jesus ...
"The Parable of the Old Man and the Young" is a poem by Wilfred Owen that compares the ascent of Abraham to Mount Moriah and his near-sacrifice of Isaac there with the start of World War I. It had first been published by Siegfried Sassoon in 1920 with the title "The Parable of the Old Man and the Young", without the last line: "And half the ...
("The wise tell us that a nail keeps a shoe, a shoe a horse, a horse a man, a man a castle, that can fight.") [7] For sparinge of a litel cost, Fulofte time a man hath lost, The large cote for the hod. ("For sparing a little cost often a man has lost the large coat for the hood.") [8] [whose translation?] [9]
Then all the tax collectors and the sinners drew near to Him to hear Him. [7]This is the third mention by Luke of the tax collectors (Greek: οι τελωναι, hoi telōnai, also translated as "publicans"); they were previously one of the groups who answered John the Baptist's call to repentance, [8] and Jesus ate with them, amidst the Pharisees' earlier complaints, in chapter 5.
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Toby Keith's last awards show performance before his death from stomach cancer in February 2024 was at the 2023 People's Choice Country Awards in September, at which he performed his song "Don't ...
The parable of the Pharisee and the Publican has a similar theme. Parable of the two sons . Cornelius a Lapide, in his great commentary, writes that "This parable scarcely needs an explanation, because Christ applies and explains it. In truth, the first—being at the beginning unwilling to obey his father, but afterwards repenting and obeying ...