Search results
Results from the WOW.Com Content Network
— Genesis 24:14 To his surprise, a young girl immediately came out and offered to draw water for him to drink, as well as water to fill the troughs for all his camels. Rebecca continued to draw water until all the camels were sated, proving her kind and generous nature and her suitability for entering Abraham's household.
[24] [25] [26] The Deuteronomic Code gives a yet more simple list of prohibited relationships – a man's parent's daughter (including his sister), a man's father's wife (including his mother), and a man's mother-in-law. [27] [28] In the Hebrew Bible, sexual relationships between siblings are forbidden to Jews but permissible to Gentiles (non ...
After a while, Abimelech sees Isaac sporting (Hebrew mitsahek) with Rebekah and states that she must be Isaac's wife rather than his sister. Isaac and Abimelech Swear Friendship. This occurred at Beersheba. Abimelech then orders that Rebekah be left alone by the denizens of Gerar, on pain of death. Isaac goes on to spend a year in the area, and ...
Joshua ben Nehemiah, in the name of Hanina bar Isaac, said that the decree regarding Rebecca that Laban and Bethuel acknowledged came from Mount Moriah in Genesis Rabbah 60:10. Noting that Genesis 24:55 reports that the next day, Rebekah's “brother and her mother said, ‘Let the maiden remain with us some ten days’” ( Gen. 24:55 ), the ...
Milcah's son Bethuel moves to Padan-aram (also called Aram-Naharaim) and fathers Rebekah. [9] Milcah's granddaughter Rebekah eventually marries Milcah's cousin Isaac [10] and gave birth to Jacob [11] who became Israel. [12] There is a midrash that Milcah was the forebear of all prophets in the non-Jewish world. [13]
In Genesis 27–28, Jacob receives three blessings: (1) by Isaac when Jacob is disguised as Esau in Genesis 27:28–29, (2) by Isaac when Jacob is departing for Haran in Genesis 28:3–4, and (3) by God in Jacob's dream at Bethel in Genesis 28:13–15. Whereas the first blessing is one of material wellbeing and dominance, only the second and ...
Abraham's servant's meeting (on behalf of Isaac) of Rebekah at the well in Genesis 24:11–27 is the Torah's first of several meetings at watering holes that lead to marriage. Also of the same type scene are the meeting of Jacob and Rachel at the well in Genesis 29:1–12 and the meeting of Moses and Zipporah at the well in Exodus 2:15–21 ...
The genealogies of Genesis provide the framework around which the Book of Genesis is structured. [1] Beginning with Adam, genealogical material in Genesis 4, 5, 10, 11, 22, 25, 29–30, 35–36, and 46 moves the narrative forward from the creation to the beginnings of the Israelites' existence as a people. [citation needed]