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The litany of Saint Joseph was sanctioned by Pope Pius X in 1909. After the usual petitions to the Holy Trinity and one to the Blessed Virgin, the litany is composed of twenty-five invocations expressing the virtues and dignities of Joseph. [6] Furthermore, Pius X composed a Prayer to Saint Joseph the Worker for the sanctification of labor. [7] [8]
The Litany of Saint Joseph (Latin: Litaniae Sancti Ioseph) is a formal prayer in the Catholic Church dedicated to Saint Joseph, the Prince and Patron of the Universal Church. It is one of six litanies approved by the Catholic Church for public and private use. [1] The Litany of Saint Joseph was approved for public use by Pope Pius X in 1909.
The Novena to Saint Joseph is a Roman Catholic Novena prayed to Saint Joseph. [1]Like all other Novenas it is prayed on nine consecutive days with a specific intention. There are multiple forms of this Novena and in 1876 Pope Pius IX granted indulgences, with the usual indulgence conditions, to all those who with a contrite heart pray the Novena at any time during the year based on a prayer ...
Previously, per the 1917 Code of Canon Law, the obligation of fasting and abstinence was not dispensed on St. Joseph's Day even where it was kept as a Holy Day of Obligation: "On [Sundays] or feasts of precept, the law of abstinence or of abstinence and fast or of fast only ceases, except during Lent, nor is the vigil anticipated; likewise it ...
St. Joseph's high place in the kingdom of God comes from this, that God chose him to be the guardian and protector of His Son, entrusting him with what was greatest and dearest to Himself, singling him out and especially blessing him for this office. The Church celebrates a Feast in honour of St. Joseph on 19 March, and desires that all the ...
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The Divine Praises or Laudes Divinae (informally known as Blessed be God) is an 18th-century Roman Catholic expiatory prayer. It is traditionally recited during Benediction of the Blessed Sacrament. It may also be said after having heard, seen, or inadvertently uttered profanity or blasphemy.
Leo XIII presented St. Joseph as a model at a time when the world and the Church were wrestling with the challenges posed by modernity. [1] With the encyclical Quamquam pluries, Leo XIII was the first pope to draw the lines of a theology of Saint Joseph, with clearly defined titles that fit into the history of salvation, of human redemption, both at the level of the incarnation, as husband of ...