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The Verse of Loan (Arabic: آية ٱلدين, ’āyatu d-dayn) is verse 282 in chapter Al-Baqara . [1] This verse is the longest verse in the longest chapter in the Quran. The concept of borrowing was explained in this verse. [2] [3]
Verse covers two specific Islamic jurisprudence issues: (1) undertaking a loan and (2) the status of women's testimony. Amin Ahsan Islahi in his Tafsir of Surah al-Baqarah says when there is a loan transaction for a specific period of time, it must be formally written down. Both the lender and the debtor must trust the writer.
[2] In the second chapter of the Quran, Al-Baqarah, verse 2:282 provides a basis for the rule that two women are the equivalent of one man in providing a witness testimony in financial situations. [3] O you who believe! When you contract a debt for a fixed period, write it down. Let a scribe write it down in justice between you.
Surah 2:30 portrays the angels arguing with God about the creation of Adam, since Adam's progeny will cause suffering. From among the angels, Iblis refuses to pay homage to Adam and is banned. The phrase "except Iblis" in 2:34 and 18:50 is understood as an uninterrupted exception ( istithna' muttasil ). [ 47 ]
The baqarah (Arabic: بَقَرْة, cow) of the Israelites [3]; The dhiʾb (Arabic: ذِئب, wolf) that Jacob feared could attack Joseph, and who was blamed for his disappearance [22] [23]
2:190 "And fight in the Way of Allah those who fight you, but transgress not the limits. Truly, Allah likes not the transgressors. Truly, Allah likes not the transgressors. [This Verse is the first one that was revealed in connection with Jihad, but it was supplemented by another (V. 9:36)]."
Egyptian Standard Chronological Order [2] [3] [4] Nöldeke's Chronological Order [2] Muqatta'at (isolated letters) [5] Title refers to Main theme(s) Juz' 1: Al-Fatihah: ٱلْفَاتِحَة al-Fātiḥah al-Ḥamd: The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and
Islamic holy books are certain religious scriptures that are viewed by Muslims as having valid divine significance, in that they were authored by God through a variety of prophets and messengers, including those who predate the Quran.