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Koinonia is a transliterated form of the Greek word κοινωνία, which refers to concepts such as fellowship, joint participation, partnership, the share which one has in anything, a gift jointly contributed, a collection, a contribution. In the Politics of Aristotle it is used to mean a community of any size from a single family to a ...
In 1982, the church adopted the name Xenos Christian Fellowship, with Xenos meaning "stranger" or "alien" in ancient Greek. [12] According to church literature, the primary use of the name Xenos in the New Testament denotes sojourners in a foreign land, a biblical description of Christians whose ultimate home is in heaven.
In Methodism, open communion is referred to as the open table, [1] [2] meaning that all may approach the Communion table. Open communion is the opposite of closed communion , where the sacrament is reserved for members of the particular church or others with which it is in a relationship of full communion or fellowship, or has otherwise ...
Harper's Bible Dictionary: 1952 Madeleine S. and J. Lane Miller The New Bible Dictionary: 1962 J. D. Douglas Second Edition 1982, Third Edition 1996 Dictionary of the Bible: 1965 John L. McKenzie, SJ [clarification needed] The New Westminster Dictionary of the Bible: 1970 Henry Snyder Gehman LDS Bible Dictionary: 1979 Harper's Bible Dictionary ...
Smith's Bible Dictionary, 1863 Sir William Smith. Smith's Bible Dictionary, originally named A Dictionary of the Bible, is a 19th-century Bible dictionary containing upwards of four thousand entries that became named after its editor, William Smith. Its popularity was such that condensed dictionaries appropriated the title, "Smith's Bible ...
This page includes a list of biblical proper names that start with H in English transcription. Some of the names are given with a proposed etymological meaning. For further information on the names included on the list, the reader may consult the sources listed below in the References and External Links.
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Agape meals originated in the early Church and were a time of fellowship for believers. [ 2 ] [ 3 ] The Eucharist was a part of the lovefeast in the earliest times, although at some point (probably between the latter part of the 1st century AD and 250 AD), the two became separate.