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Although within Christian theology there is a certain sense in which the phases of salvation are sequential, [2] some elements are understood to occur progressively and others instantaneously. [3] Furthermore, some steps within the "order of salvation" are regarded as objective (or monergistic ), performed solely by God , while others are ...
Regeneration, while sometimes perceived to be a step in the ordo salutis ('order of salvation'), is generally understood in Christian theology to be the objective work of God in a believer's life. Spiritually, it means that God brings a person to new life (that they are " born again ") from a previous state of separation from God and subjection ...
Free grace theologians emphasize the absolute freeness of salvation and the possibility of full assurance that is not grounded upon personal performance. [6] [7] Thus, Free Grace theology allows for the salvation of an individual despite moral failings, although the disobedient Christian will face divine discipline. [8]
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
New Church adherents believe that "Regeneration" brings salvation. Regeneration is the process by which man is re-born, transitioning from the 'sense-oriented' sinful life he was born into, to a 'spiritual life', where man makes goodness and truth his highest love rather than worldly pleasures, [4] and proceeds to live a life of usefulness and ...
Monergism is the view in Christian theology which holds that the Holy Spirit is the only agent that effects the regeneration of Christians.It is contrasted with synergism; the view that there is a cooperation between the divine and the human in the regeneration process.
[37] The founder of the Church of God (Anderson, Indiana), D. S. Warner, explains "Holiness writers and teachers, as far as my knowledge extends, uniformly hold up a sinless life, as the true test and Bible standard of regeneration." [5] This doctrine follows in the footsteps of Wesley who wrote “If a believer wilfully sins, he casts away his ...
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
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