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The Constitution as amended in 2005 provides for freedom of religion and the right to practice, choose, or change religious belief. It recognizes "the exclusive mission of the Armenian Church as a national church in the spiritual life, development of the national culture, and preservation of the national identity of the people of Armenia."
Periodic forced conversions created a class of crypto-Christian Armenians called Kes-kes (Half-half) who practiced both Christian and Muslim rituals. The Armenians who converted to Islam lost their Armenian identity because they switched millets, but many kept the Armenian language and culture.
A substantial party of Armenian nobles sided with the Sasanian king and renounced Christianity, although the Sasanian efforts to root out Armenian Christianity ultimately failed. [54] Still, many elements of the pre-Christian religion became part of Armenian Christianity, and a small group of Armenians called the ArewordikĘż never converted to ...
Christianity was strengthened in Armenia in the 5th century by the translation of the Bible into the Armenian language by the native theologian, monk, and scholar, Saint Mesrop Mashtots. Before the 5th century, Armenians had a spoken language, but no script.
The Armenian acceptance of Arab rule irritated the Byzantines. Emperor Constans sent his men to Armenia in order to impose the Chalcedonian creed of Christianity. [6] He did not succeed in his doctrinal objective, but the new Armenian prefect, Hamazasp, who regarded the taxes imposed by the Muslims as too heavy, yielded to the Emperor.
Despite the use of Aramaic and Greek in Armenia for centuries, the limited knowledge of these languages necessitated the translation of religious texts into Armenian. The invention of the Armenian alphabet by Mashtots‛ around 405 facilitated the development of a national literary tradition, drawing initially from Syriac and Greek sources before producing original works.
Armenian Prime Minister Nikol Pashinyan said Saturday that his country and Azerbaijan are speaking “different diplomatic languages” even though they were able to agree on the basic principles ...
Armenian Catholics live mainly in the northern region, while most Jews, Mormons, Baha'is, and Orthodox Christians reside in Yerevan. In Yerevan there is also a small community of Muslims, including Kurds, Iranians, and temporary residents from the Middle East.