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The sociological approach [5] emphasizes the importance of language, collective representations, self-conceptions, and self-reflectivity.This theoretical approach argues that the shape and feel of human consciousness is heavily social, and this is no less true of our experiences of "collective consciousness" than it is of our experiences of individual consciousness.
Sociology of human consciousness uses the theories and methodology of sociology to explain human consciousness. The theory and its models emphasize the importance of language, collective representations, self-conceptions, and self-reflectivity. It argues that the shape and feel of human consciousness is heavily social.
Daniel Dennett's multiple drafts model of consciousness is a physicalist theory of consciousness based upon cognitivism, which views the mind in terms of information processing. The theory is described in depth in his book, Consciousness Explained , published in 1991.
Global workspace theory (GWT) is a framework for thinking about consciousness proposed by cognitive scientists Bernard Baars and Stan Franklin in the late 1980s. [1] It was developed to qualitatively explain a large set of matched pairs of conscious and unconscious processes.
Thomas Henry Huxley for example defends in an essay titled "On the Hypothesis that Animals are Automata, and its History" an epiphenomenalist theory of consciousness, according to which consciousness is a causally inert effect of neural activity—"as the steam-whistle which accompanies the work of a locomotive engine is without influence upon ...
To study this in more depth, this paper’s authors chose five major working theories of consciousness. These cover three of the four suggested types of models laid out by two influential ...
Being You: A New Science of Consciousness is a 2021 non-fiction book by neuroscientist Anil Seth, published by Faber and Faber. The book explores the author's theory of consciousness and the self. Seth also looks at the relationship between humans, animals, and the potential for machines to have consciousness.
In his map of prominent theories of consciousness Francisco Varela categorises Velmans' work as non-reductionist, stressing the importance of first-person accounts of the phenomenology of consciousness, [2] as well as third-person accounts of brain states and functions, which in Velmans' work are thought of as complementary. [3] [4]