Search results
Results from the WOW.Com Content Network
The Chinese kinship system (simplified Chinese: 亲属系统; traditional Chinese: 親屬系統; pinyin: qīnshǔ xìtǒng) is among the most complicated of all the world's kinship systems. It maintains a specific designation for almost every member's kin based on their generation, lineage, relative age, and gender.
A zupu (simplified Chinese: 族谱; traditional Chinese: 族譜; pinyin: zúpǔ; Pe̍h-ōe-jī: Cho̍k-phó͘) is a Chinese kin register or genealogy book, which contains stories of the kin's origins, male lineage and illustrious members. The register is usually updated regularly by the eldest person in the extended family, who hands on this ...
Outer kins (Traditional Chinese: 表親、外戚, lit. "outer family", "out of household") is the kinship clan in Chinese patriarchy. This term usually referred to the maternal and all descendants of female members of the clan. After a woman was married (transplanted“嫁”) into a man's family, her husband's family possessed her.
The China Biographical Database (CBDB) is a relational database on Chinese historical figures from the 7th to 19th centuries. [1] The database provides biographical information (name, date of birth and death, ancestral place, degrees and offices held, kinship and social associations, etc.) of approximately 360,000 individuals up until April 2015.
The consort kin or outer kins (Chinese: 外戚; pinyin: wàiqì) were the kin or a group of people related to an empress dowager or a consort of a monarch or a warlord in the Sinosphere. The leading figure of the clan was either a (usually male) sibling , cousin , or parent of the empress dowager or consort.
Wei Boyang (traditional Chinese: 魏伯陽; simplified Chinese: 魏伯阳; pinyin: Wèi bóyáng) was a Chinese writer and Taoist alchemist of the Eastern Han dynasty.He is the author of The Kinship of the Three (also known as Cantong Qi), and is noted as the first person to have documented the chemical composition of gunpowder in 142 AD.
1987 History and Magical Power in a Chinese Community. Stanford, CA: Stanford University Press. Academic Articles. 2013 The Chinese family as instituted fantasy: or, rescuing kinship imaginaries from the ‘symbolic'. Journal of the Royal Anthropological Institute 19(2):279-299. 2012 Fate, Agency, and the Economy of Desire in Chinese Ritual and ...
Chinese kinship relations during the Han were influenced by Confucian mores and involved both immediate nuclear family and extended family members. [134] The Chinese family was patrilineal , since a father's sons did not consider a mother's kin to be part of their clan; instead, they were considered 'outside relatives'. [ 135 ]