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Hell of the Damned, also known as "Gehenna" (Hebrew: גֵּיהִנּוֹם), is hell strictly speaking, which the Catholic Church defines as the "state of definitive self-exclusion from communion with God and the blessed". [4] Purgatory is where just souls are cleansed from any defilement before entering Heaven.
Catholic doctrine on purgatory is presented as composed of the same two points in the Compendium of the Catechism of the Catholic Church, first published in 2005, which is a summary in dialogue form of the Catechism of the Catholic Church. It deals with purgatory in the following exchange: [34] 210. What is purgatory?
In some forms of Christianity, the intermediate state or interim state is a person's existence between death and the universal resurrection.In addition, there are beliefs in a particular judgment right after death and a general judgment or last judgment after the resurrection.
The Western formulation of purgatory proved to be a sticking point in the Great Schism between East and West. [citation needed] [11] The Roman Catholic Church believes that the living faithful can help souls complete their purification from sins by praying for them, and by gaining indulgences for them [12] as an act of intercession. [13]
Hieronymus Bosch's 1500 painting The Seven Deadly Sins and the Four Last Things.The four outer discs depict (clockwise from top left) Death, Judgment, Heaven, and Hell. In Christian eschatology, the Four Last Things (Latin: quattuor novissima) [1] are Death, Judgment, Heaven, and Hell, the four last stages of the soul in life and the afterlife.
The Catholic Church had technically banned the practice of selling indulgences as long ago as 1567. As the Times points out, a monetary donation wouldn't go amiss toward earning an indulgence.
The Catholic Church teaches that no one is predestined to Hell, and that the church's teaching on Hell is not meant to frighten but is a call for people to use their freedom wisely. It is first and foremost a call to conversion, and to show that Humanity's true destiny lies with God in heaven.
This was the first meaning given in the apostolic preaching to Christ's descent into Hell: that Jesus, like all men, experienced death and in his soul joined the others in the realm of the dead." It adds: "But he descended there as Saviour, proclaiming the Good News to the spirits imprisoned there." It does not use the word Limbo. [4]