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In the library of Avignon there is preserved a prayer book of Cardinal Pierre de Luxembourg (died 1387), which contains the prayer in practically the same form as that in which it appears today. It has also been found inscribed on one of the gates of the Alcázar of Seville , which dates back to the time of Pedro the Cruel (1350–1369).
As the prayer suggests, St. Louis introduced the key concepts that underlie Roman Catholic Mariology today: that Jesus and Mary are son and mother, redeemer and redeemed and that the path to Jesus is through Mary. Theologically, the prayer reflects the inherent inclusion of Mariology in Christology.
The theme of the prayer is to help transform oneself to be more like Jesus and to banish all that in unlike Jesus from one's heart, soul and memory. This transformational prayer builds towards Saint Paul's statement in Galatians 2:20: "I live - now not I - But Christ lives in me". [12]
Being impressed by its greatness, she did not dare to repeat her prayers. However, she felt a power from Jesus in her soul and heard internally two new prayers: "The Eternal Father" and "For the sake of His sorrowful Passion". As she was moved to pray these prayers, the angel became powerless and unable to perform the punishment.
The Jesus Prayer is widely practiced among the 23 Eastern Catholic Churches. Part four of the Catechism of the Catholic Church, which is dedicated to Christian prayer, devotes paragraphs 2665 to 2669 to prayer to Jesus. To pray "Jesus" is to invoke him and to call him within us. His name is the only one that contains the presence it signifies.
Intercession is a prayer of petition which leads one to pray as Jesus did. He is the one Great Intercessor with the Father on behalf of all people, especially sinners. As the Body of Christ, we are also called to intercede for each other [ 30 ] and encouraged to ask intercessory prayers of those members of the Body of Christ who have gone ...
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Therese wrote several prayers expressing her draw to Christ's Holy Face in his passion, reflecting her desire to be like Jesus and suffer for the sake of love. She wrote a Canticle to the Holy Face in August 1895 (2 years before her death) saying: "Jesus, Your ineffable image is the star that guides my steps. Ah!