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Incense is often used as part of a purification ritual. [5] In the Revelation of John, incense symbolises the prayers of the saints in heaven – the "golden bowl full of incense" are "the prayers of the saints" (Revelation 5:8, cf. Revelation 8:3) which infuse upwards towards the altar of God.
The incense offering (Hebrew: קְטֹרֶת qəṭōreṯ) in Judaism was related to perfumed offerings on the altar of incense in the time of the Tabernacle and the First and Second Temple period, and was an important component of priestly liturgy in the Temple in Jerusalem.
Incense is understood as symbolizing the sanctifying grace of the Holy Spirit and the prayers of the Saints rising to heaven. Incense is offered by the priest or deacon during the services. In some traditions, the ecclesiarch (sacristan) and his assistant (paraecclesiarch) will perform the censing at specific moments of the service.
Incense is composed of aromatic plant materials, often combined with essential oils. [6] The forms taken by incense differ with the underlying culture, and have changed with advances in technology and increasing number of uses. [7] Incense can generally be separated into two main types: "indirect-burning" and "direct-burning."
The mystical tradition associates ketoreth (קְטֹרֶת) with the Aramaic word קטר, meaning a 'bind' or 'knot.' The incense thus reflects an underlying harmony and inter-connectivity in the universe, as it unites together the core essence of all forces—life, matter, and spirit—according to the recipe prescribed in the Torah. [15]
Incense was also used in the Bible to worship God and symbolize prayer, in both the Old Testament and New Testament; one of the three Magi offered Christ frankincense, and in the Book of Revelation, angels and saints appear in Heaven offering incense to God, thus setting a precedent for Christian use of incense in worship.
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The internationally renowned Bible scholar Bochart stated, at one point in his research, that onycha was actually benzoin, a gum-resin from the Styrax species. [22] H.J. Abrahams states that the use of benzoin in the Biblical incense is not inconceivable since Syro-Arabian tribes maintained extensive trade routes prior to Hellenism.