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The word derives from the Japanese verb satoru. [2] [3] In the Zen Buddhist tradition, satori refers to a deep experience of kenshō, [4] [5] "seeing into one's true nature". Ken means "seeing," shō means "nature" or "essence". [4] Satori and kenshō are commonly translated as "enlightenment", a word that is also used to translate bodhi ...
A Definition Etymology In other languages abhidhamma A category of scriptures that attempts to use Buddhist teachings to create a systematic, abstract description of all worldly phenomena abhi is "above" or "about", dhamma is "teaching" Pāli: abhidhamma Sanskrit: abhidharma Bur: အဘိဓမ္မာ abhidhamma Khmer: អភិធម្ម âphĭthômm Tib: ཆོས་མངོན་པ ...
The Five Strengths (Sanskrit, Pali: pañcabalā) in Buddhism are faith, energy, mindfulness, concentration, and wisdom.They are one of the seven sets of Bodhipakkhiyadhamma ("qualities conducive to enlightenment").
The English term enlightenment is the Western translation of various Buddhist terms, most notably bodhi and vimutti. The abstract noun bodhi (/ ˈ b oʊ d i /; Sanskrit: बोधि; Pali: bodhi) means the knowledge or wisdom, or awakened intellect, of a Buddha. [web 1] The verbal root budh-means "to awaken", and its literal meaning is closer ...
After seeing your self-nature, you need to deepen your experience even further and bring it into maturation. You should have enlightenment experience again and again and support them with continuous practice. Even though Ch'an says that at the time of enlightenment, your outlook is the same as of the Buddha, you are not yet a full Buddha. [46]
The doctrinal definition of an ordinary worldly person is any person with worldly desires and aspirations that is still bound by the ten fetters (saṃyojana). [5] Thus, a common worldly person can be a non-buddhist layperson or sage, a buddhist lay follower (an upāsaka), or a monk that has not attained any stage of awakening. [5]
Avalokiteśvara Bodhisattva sitting in meditation. In Zen Buddhism two main views on the way to enlightenment are discernible, namely sudden and gradual enlightenment.. Early Chán recognized the "transcendence of the body and mind", followed by "non-defilement [of] knowledge and perception", meaning sudden insight into the true nature followed by gradual purification of intentions.
Sudden awakening or Sudden enlightenment (Chinese: 頓悟; pinyin: Dùnwù; Japanese pronunciation: tongo), also known as subitism, is a Buddhist idea which holds that practitioners can achieve an instantaneous insight into ultimate reality (Buddha-nature, or the nature of mind). [1]