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The 99, a comic book based on the 99 names of God in Islam; Basmala; List of Arabic theophoric names; Names of God; Names of God in Zoroastrianism; Names of God in Christianity; Names of God in Judaism; Names of God in Sikhism; Sahasranama, the Hindu lists of 1000 names of God "The Nine Billion Names of God", a short story by Arthur C. Clarke
God's oneness refers to God's indivisibility and uniqueness (as there is no second God), the latter insofar as God's essential attributes are not shared by any other being or entity. [20] Among Islamic thinkers, many disagreements existed over how God's oneness related to God's essence, whether it was an attribute, and if it was an attribute ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 4 December 2024. Part of a series on Islam Allah (God in Islam) Allah Jalla Jalālah in Arabic calligraphy Theology Allah Names Attributes Phrases and expressions Islam (religion) Throne of God Sufi metaphysics Theology Schools of Islamic theology Oneness Kalam Anthropomorphism and corporealism ...
Examples of Islamic calligraphy using this technique include the name of Muhammad, the Hilya (a tablet that embodies the description of Muhammad’s physical appearance), multiple names of God in Islam, and the tughra (a calligraphic version of the name of an Ottoman sultan). [42] [43]
They are said to guard the names of God and assist pious people who perform dhikr. Probably deriving from Medieval cosmographic and esoteric teachings. (Angels, Genie, or Other) [34] Munkar and Nakir, question the dead in their graves. [35] (Angels)
Islam portal; Biblical people in Islam; Holiest sites in Islam; Ḥ-R-M; List of biblical names; List of burial places of Abrahamic figures; List of mosques that are mentioned by name in the Quran; List of people in both the Bible and the Quran; Muhammad in the Quran; Names of God in Islam
Pages in category "Names of God in Islam" The following 52 pages are in this category, out of 52 total. This list may not reflect recent changes. ...
(The verse expresses a different point of view—that acts are not predetermined, but their outcome is—than the later theological position that God knows/determines everything that happens.) [18] The Qurʾān also speaks specifically of the supply of rizq, or provision being in God control: