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In Tibetan Buddhism, jñāna (Tibetan: ye shes) refers to pure awareness that is free of conceptual encumbrances, and is contrasted with vijñana, which is a moment of 'divided knowing'.
Hindustani, also known as Hindi-Urdu, like all Indo-Aryan languages, has a core base of Sanskrit-derived vocabulary, which it gained through Prakrit. [1] As such the standardized registers of the Hindustani language (Hindi-Urdu) share a common vocabulary, especially on the colloquial level. [ 2 ]
A gyani can be a male or a female, as the Sikh religion gives equal rights to both sexes. He or she will have undergone an intensive course of study and evaluation at an academic or religious institute, will have a thorough knowledge of the Guru Granth Sahib, the Sikh Holy Scripture, and will have the ability to translate the words of sacred text into simple everyday language.
Gyan Chand Jain (1923-2007) was an Indian writer and scholar of Urdu literature. [1] Born in 1923 at Seohara of Bijnore district in the Indian state of Uttar Pradesh , Jain was known for his scholarship on Ghalib literature. [ 1 ]
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[5] [6] According to both traditions, the last kevalin was a disciple of one of the eleven chief disciples of the last tirthankara, Mahāvīra; his name is recorded as Jambuswami. [7] It is also known that no one after Jambuswami will have the ability to obtain kevala jnana for next tens of thousands of years.
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There is one count that puts the English vocabulary at about 1 million words—but that count presumably includes words such as Latin species names, prefixed and suffixed words, scientific terminology, jargon, foreign words of extremely limited English use and technical acronyms. [43] [44] [45] Urdu: 264,000