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Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
The imputation of Christ's active obedience is a doctrine within Lutheran and Reformed theology. It is based on the idea that God's righteousness demands perfect obedience to his law. By his active obedience, Christ has "made available a perfect righteousness by keeping the law that is imputed or reckoned to those who put their trust in him."
Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
Ethicist John Barton says there are three basic models, patterns or paradigms that form the basis of all ethics in the Bible: (1) obedience to God's will; (2) natural law; and (3) the imitation of God. [4]: 46–47 Barton goes on to say the first is probably the strongest model.
"I am the L ORD thy God" (KJV, also "I am Yahweh your God" NJB, WEB, Hebrew: אָֽנֹכִ֖י֙ יְהוָ֣ה אֱלֹהֶ֑֔יךָ, romanized: ’Ānōḵî YHWH ’ĕlōheḵā, Ancient Greek: ἐγώ εἰμι ὁ Κύριος ὁ Θεός σου, romanized: egṓ eimi ho Kúrios ho Theós sou) is the opening phrase of the Ten Commandments, which are widely understood as moral ...
Purity of intention, which seeks to fulfill God's will in everything, knowing that it alone will lead to the true end of man. Purity of vision, "external and internal", disciplining the thoughts and imagination to reject those that are impure. Prayer that recognizes the power of God to grant a person the ability to overcome sexual desires.
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