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Satan, [a] also known as the Devil (cf. a devil), [b] is an entity in Abrahamic religions who seduces humans into sin (or falsehood). In Judaism, Satan is seen as an agent subservient to God, typically regarded as a metaphor for the yetzer hara, or 'evil inclination'.
The Book of Moses, included in the LDS standard works canon, references the war in heaven and Satan's origin as a fallen angel of light. [15] The concept of a war in heaven at the end of time became an addendum to the story of Satan's fall at the genesis of time—a narrative which included Satan and a third of all of heaven's angels.
In consequence, Satan and the evil angels are hurled down from heaven by the good angels under leadership of Michael. [85] Before Satan was cast down from heaven, he was accusing humans for their sins (Revelation 12:10). [86] [61] After 1,000 years, the devil would rise again, just to be defeated and cast into the Lake of Fire (Revelation 20:10).
Barrett characterizes this "the old but ever new temptation to do evil that good may come; to justify the illegitimacy of the means by the greatness of the end." [ 47 ] The mountain is not literal if the temptations only occur in the mind's eye of Jesus and the Gospel accounts record this mind's eye view, as related in parable form, to the ...
Pseudo-Chrysostom: "From this first answer of Christ, the Devil could learn nothing certain whether He were God or man; he therefore betook him to another temptation, saying within himself; This man who is not sensible of the appetite of hunger, if not the Son of God, is yet a holy man; and such do attain strength not to be overcome by hunger; but when they have subdued every necessity of the ...
The Quranic story of Iblis parallels extrabiblical sources, such as Life of Adam and Eve, [5]: 20 about Satan's fall from heaven, preponderant in Eastern Christian circles. [ 18 ] : 66 On a conceptual perspective, Iblis' theological function as a divinely appointed tempter parallels the evil angel Mastema from the Book of Jubilees .
Satan also attempts to deceive and kill Adam and Eve several times. In one of his attempts on their life, he throws a boulder which ends up encompassing Adam and Eve. God eventually saves them and compares this event with the upcoming Resurrection of Christ. [8]
Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1] [2] The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism whose religion is based on such a God.