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In Hawaiian religion, the Kumulipo is the creation chant, first recorded in the 18th century. [1] It also includes a genealogy of the members of Hawaiian royalty and was created in honor of Kalaninuiamamao and passed down orally to his daughter Alapaiwahine .
Beckwith's most recognised work was her studies of Hawaiian culture, including creation chants and myths and translations of 19th century Hawaiian writers such as Kepelino and Kamakau, on the later period of the Hawaiian monarchy. Her Hawaiian Mythology (1940) has been described as "representing more than thirty years of exhaustive research". [3]
The story of the creation of the Hawaiian Islands and the first Hawaiian was told orally from generation to generation for a long time. When the Hawaiian writing system was established in the 18th century, it was put into documents, especially the Kumulipo of the Hawaiian royalty's story of creation and genealogy. The Kumulipo was later opened ...
One Hawaiian creation myth is embodied in the Kumulipo, an epic chant linking the aliʻi, or Hawaiian royalty, to the gods.The Kumulipo is divided into two sections: night, or pō, and day, or ao, with the former corresponding to divinity and the latter corresponding to humankind.
From 1967 to 1993 she was on the faculty of the University of Hawaii, where she helped establish its Hawaiian studies program. She then became Professor Emeritus of Hawaiian Language and Literature and continued to publish. She researched the history of the Kumulipo, a sacred chant of Hawaiian mythology, and early newspapers in the Hawaiian ...
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Shane Palacat-Nelsen’s voice drops to a reverent tone as he tells the story of the snow goddess Poliahu who Native Hawaiians believe inhabits the summit of Mauna Kea, the highest point in Hawaii.
Hawaii's history from its beginnings up through Kalākaua's reign, as told through the genealogical chant known as the Kumulipo, documents that women were central to the Hawaiian narrative of creation, and held respected positions of power.