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Shibui objects appear to be simple overall, but they include subtle details, such as textures, that balance simplicity with complexity. This balance of simplicity and complexity ensures that one does not tire of a shibui object, but constantly finds new meanings and enriched beauty that cause its aesthetic value to grow over the years.
Limerence is a state of mind resulting from romantic feelings for another person. It typically involves intrusive and melancholic thoughts, or tragic concerns for the object of one's affection, along with a desire for the reciprocation of one's feelings and to form a relationship with the object of love.
The Greek word νοούμενoν, nooúmenon (plural νοούμενα, nooúmena) is the neuter middle-passive present participle of νοεῖν, noeîn, 'to think, to mean', which in turn originates from the word νοῦς, noûs, an Attic contracted form of νόος, nóos, 'perception, understanding, mind'.
Read no further until you really want some clues or you've completely given up and want the answers ASAP. Get ready for all of today's NYT 'Connections’ hints and answers for #577 on Wednesday ...
Empathy is generally described as the ability to take on another person's perspective, to understand, feel, and possibly share and respond to their experience. [1] [2] [3] There are more (sometimes conflicting) definitions of empathy that include but are not limited to social, cognitive, and emotional processes primarily concerned with understanding others.
It is not universally accepted that there is a clear boundary between metaphysics and ontology. Some philosophers use both terms as synonyms. [11] The etymology of the word ontology traces back to the ancient Greek terms ὄντως (ontos, meaning ' being ') and λογία (logia, meaning ' study of '), literally, ' the study of being '.
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This condition of experience is part of what it means for a human to cognize an object, to perceive and understand it as something both spatial and temporal: "By transcendental idealism I mean the doctrine that appearances are to be regarded as being, one and all, representations only, not things in themselves, and that time and space are ...