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Tibetan astrology (Tibetan: དཀར་རྩིས, Wylie: dkar rtsis) is a traditional discipline of the Tibetan peoples that has influence from both Chinese astrology and Hindu astrology. Tibetan astrology is one of the 'Ten Sciences' (Wylie: rig-pa'i gnas bcu; Sanskrit: daśavidyā) in the enumeration honoured by this cultural tradition. [1]
In the Dzogchen tantric text rendered in English as "Shining Relics" (Tibetan: སྐུ་གདུང་འབར་བ, Wylie: sku gdung 'bar ba), an enlightened personality entitled Buddha Vajradhara and a Dakini whose name may be rendered into English as "Clear mind" engage in discourse and dialogue which is a common convention in such ...
According to Harvey, the five skandhas give rise to a sense of personality, [23] but are dukkha (unsatisfying), impermanent, and without an enduring self or essence. [ 5 ] [ note 13 ] Each aggregate is an object of grasping (clinging), at the root of self-identification as "I, me, myself". [ 5 ]
The term 'thoughtform' is also used in Evans-Wentz's 1927 translation of the Tibetan Book of the Dead. [11] The concept is also used in the Western practice of magic. [12] [page needed] The Slender Man has been described by some people as a tulpa-effect, and attributed to multiple people's thought processes. [13]
In Buddhism, a sotāpanna or srotāpanna (Chinese: 入流; pinyin: rùliú, Chinese: 须陀洹; pinyin: xū tuó huán; Burmese: သောတာပန်; Tibetan: རྒྱུན་ཞུགས་; Wylie: rgyun zhugs [1])—translated variously as "stream-enterer", "stream-entrant" [2] or "stream-winner" [3] —is the first of the four stages of enlightenment. [4]
The Buddhist view of the person is encapsulated by the not-self teaching, which states that there is no unchanging core to a person, no soul or Ego.A person is defined as a stream of phenomenal events (termed dhammas) in a causal series of mind moments (samaya), and therefore an 'individual' or 'person' is merely a conventional designation for a collection of constantly changing processes (the ...
Instead of being able to calmly focus on her chemotherapy treatment, Arete Tsoukalas had to spend hours on the phone arguing with her insurer while receiving infusions in the hospital.
Luminous mind (Skt: prabhāsvara-citta or ābhāsvara-citta, Pali: pabhassara citta; Tib: འོད་གསལ་གྱི་སེམས་ ’od gsal gyi sems; Ch: 光明心 guangmingxin; Jpn: 清浄心 syōzyōshin; Kor: kwangmyŏngsim) is a Buddhist term which appears only rarely in the Pali Canon, but is common in the Mahayana sūtras [1] [2] and central to the Buddhist tantras.
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