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Illuminationist thinkers in the School of Isfahan played a significant role in revitalizing academic life in the [15] Safavid Empire under Shah Abbas I (1588–1629). [16] Avicennan thought continued to inform philosophy during the reign of the Safavid Empire. [16] Illuminationism was taught in Safavid Madrasas (Place of Study) established by ...
In the 17th century, it was to initiate an Illuminationist Zoroastrian revival in the figure of the 16th century sage Azar Kayvan. Many later philosophers were influenced by the Illuminationist philosophy of Suhrawardi including Athir al-Din al-Abhari, Al-Allama al-Hilli, Ibn Abi Jumhur al-Ahsa'i, Jalal al-Din Davani, and also Mulla Sadra. [9]
It was an important feature of ancient Greek philosophy, Neoplatonism, medieval philosophy, and the Illuminationist school of Islamic philosophy. Catholic Church
John Walbridge is a scholar of Islamic philosophy and Islamic intellectual history. ... Quṭb Al-Dīn Shīrāzī and the Illuminationist Tradition in Islamic ...
Knowledge by presence (Persian: علم حضوری, transliterated ilm-e-huzuri [citation needed]) or consciousness is a degree and kind of primordial knowledge in the Illuminationist school of Islamic philosophy. This knowledge is also called the illuminative doctrine of knowledge by presence or al-ilm al-huduri al-ishraqi. [1]
Suhrawardi: Founder of the Illuminationist school of Islamic philosophy. [40] [41] Al-Tusi: Father of Trigonometry as a mathematical discipline in its own right. [42] [43] [44] Seyyed Hossein Nasr: Father of Islamic ecotheology. [45] [46] Ahmed Zewail: Father of Femtochemistry. [47]
The idea of "essence precedes existence" is a concept which dates back to Avicenna [35] and his school of Avicennism as well as Shahab al-Din Suhrawardi [57] and his Illuminationist philosophy. The opposite idea of "existence precedes essence" was thus developed in the works of Averroes [35] and Mulla Sadra's transcendent theosophy.
Illuminationist philosophy was a school of Islamic philosophy founded by Shahab al-Din Suhrawardi in the 12th century. This school is a combination of Avicenna's philosophy and ancient Iranian philosophy, with many new innovative ideas of Suhrawardi. It is often described as having been influenced by Neoplatonism.