Search results
Results from the WOW.Com Content Network
Menahem then became king in Shallum's stead. In the Books of Kings (2 Kings, Chapter 15, verses 10, 13-14) Shallum's father is identified as Jabesh. However, the passage may instead mention a toponym, identifying that Shallum was "the son" of a city called Jabesh. [1] In this view, Shallum may have originated from Jabesh-Gilead. The city is ...
Jehoahaz III of Judah (Hebrew: יְהוֹאָחָז, Yǝhōʾāḥāz, "Yahweh has held"; Greek: Ιωαχαζ Iōakhaz; Latin: Joachaz), also called Shallum, [1] was the seventeenth king of Judah (3 months in 609 BC) and the fourth son [2] of king Josiah whom he succeeded. [3] His mother was Hamautal, daughter of Jeremiah of Libnah. He was born ...
Shallum ("retribution") was the name of several people of the Old Testament. Shallum of Israel. King of Israel. Alternative name of Jehoahaz King of ...
King of Israel: r. 782—753 BCE: Uzziah King of Judah: r. 783–742 BCE: Jerusha: Isaiah: Zechariah King of Israel: r. 753—752 BCE: Shallum King of Israel: r. 752 BCE: Menahem King of Israel: r. 752—742 BCE: Jotham King of Judah: r. 742–735 BCE? Hephzibah: Pekahiah King of Israel: r. 742—740 BCE: Pekah King of Israel: r. 740—732 BCE ...
Jehoiakim was appointed king by Necho II, king of Egypt, in 609 BC, after Necho's return from the battle in Harran, three months after he had killed King Josiah at Megiddo. [5] Necho deposed Jehoiakim's younger brother Jehoahaz after a reign of only three months and took him to Egypt, where he died. Jehoiakim ruled originally as a vassal of the ...
Jabesh (Hebrew: יָבֵשׁ, romanized: ja'-besh [1]) was the father of Shallum of the Kingdom of Israel according to the Hebrew Bible. Jabesh is mentioned In the Books of Kings (2 Kings 15:10, 2 Kings 15:13–14). However, the passage may instead mention a toponym, identifying that Shallum
Festus was now dead, and Albinus was but upon the road; so he assembled the sanhedrin of judges, and brought before them the brother of Jesus, who was called Christ, whose name was James, and some others; and when he had formed an accusation against them as breakers of the law, he delivered them to be stoned: but as for those who seemed the ...
The use of the terms king and kingdom and the role of the Jews in using the term king to accuse Jesus are central to the discussion between Jesus and Pilate. In Matthew 27:11, Mark 15:2, and Luke 23:3 Jesus responds to Pilate, "you have said so" when asked if Jesus is the King of the Jews and says nothing further. This answer is traditionally ...