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The image of Charles's execution was central to the cult of St. Charles the Martyr, a major theme in English royalism of this period. Shortly after Charles's death, relics of Charles's execution were reported to perform miracles—with handkerchiefs of Charles's blood supposedly curing the King's Evil among peasants. [90]
The Eikon Basilike, a purported spiritual autobiography attributed to Charles I, published days after his execution. Charles is regarded by many members of the Church of England as a martyr because, it is said, [4] he was offered his life if he would abandon the historic episcopacy in the Church of England.
Charles I (19 November 1600 – 30 January 1649) [a] was King of England, Scotland, and Ireland from 27 March 1625 until his execution in 1649.. Charles was born into the House of Stuart as the second son of King James VI of Scotland, but after his father inherited the English throne in 1603, he moved to England, where he spent much of the rest of his life.
Execution warrant for Charles I of England, including the wax seals of the 59 commissioners [a] The Regicides of Charles I were the people responsible for the execution of Charles I on 30 January 1649. The term generally refers to the fifty-nine commissioners who signed the execution warrant.
Following the execution of Charles I, there was further large-scale fighting in Ireland, Scotland and England, known collectively as the Third English Civil War. A year and a half after the execution, Prince Charles was proclaimed King Charles II by the Scots and he led an invasion of England where he was defeated at the Battle of Worcester ...
John Carew (3 July 1622 - 15 October 1660) was a member of the landed gentry from Antony, Cornwall and MP for Tregony from 1647 to 1653. A prominent supporter of the Fifth Monarchists, a millenarianist religious sect, he backed Parliament and the Commonwealth in the Wars of the Three Kingdoms and approved the Execution of Charles I in January 1649.
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