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  2. Sahih al-Bukhari - Wikipedia

    en.wikipedia.org/wiki/Sahih_al-Bukhari

    The oldest full manuscript is a version on the narration of Abu Dharr al-Heravi (died 1043) written in Maghrebi script, present in the Süleymaniye Library in Istanbul is from 1155 (550 AH). [17] Another manuscript that is hand-transcribed by Shaykh Muhammad ibn Yazdan Bakhsh Bengali in Ekdala, Eastern Bengal is well preserved in Khuda Bakhsh ...

  3. Al-Baqara - Wikipedia

    en.wikipedia.org/wiki/Al-Baqara

    (These ten Ayat are) four from the beginning, Ayat Al-Kursi , the following two Ayat and the last three Ayat." Verse 255 is " The Throne Verse " ( آية الكرسي ʾāyatu-l-kursī ). It is the most famous verse of the Quran and is widely memorized and displayed in the Islamic world due to its emphatic description of God's omnipotence in Islam.

  4. Muhammad al-Bukhari - Wikipedia

    en.wikipedia.org/wiki/Muhammad_al-Bukhari

    Al-Bukhari spent the last twenty-four years of his life teaching the hadith he had collected. During the mihna, he fled to Khartank, a village near Samarkand, where he then also died on Friday, 1 September 870. [9] [20] Today his tomb lies within the Imam Bukhari Mausoleum [21] in Hartang, Uzbekistan, 25 kilometers from Samarkand. It was ...

  5. Hayy ibn Yaqdhan - Wikipedia

    en.wikipedia.org/wiki/Hayy_ibn_Yaqdhan

    Ibn Tufail was familiar with the differences in the ideas of Al-Ghazali and those of the "Neoplatonizing Aristotelianists" Al-Farabi and Ibn Sina. [8] In Hayy ibn Yaqdhan , Ibn Tufail sought to present "a conciliating synthesis of the Islamic speculative tradition with al-Ghazālī's Sufi-influenced recasting of Islamic mysticism and pietism."

  6. Al-Baqara 256 - Wikipedia

    en.wikipedia.org/wiki/Al-Baqara_256

    The verse 256 of Al-Baqara is a famous verse in the Islamic scripture, the Quran. [1] The verse includes the phrase that "there is no compulsion in religion". [ 2 ]

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  8. Abu Hurayra - Wikipedia

    en.wikipedia.org/wiki/Abu_Hurayra

    Al-Qalqashandi reported the Zahran as a descendant of Khalid ibn Nasr, [7] while Ibn Hazm reported Zahran was a descendant of Malik ibn Nasr, a Qahtanite. [8] Hadith narrations record Muhammad as having a favorable view of the Banu Daws, who viewed them on par with his tribe, the Quraysh , the Ansar of Medina , and Banu Thaqif .

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