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Arjuna bows to the Vishvarupa of Vishnu-Krishna. Vishvarupa (Sanskrit: विश्वरूप, romanized: Viśvarūpa, lit. 'universal form'), [1] also spelt as Vishwaroopa and known as Virāḍrūpa, is an iconographical form and theophany of a Hindu deity, most commonly associated with Vishnu in contemporary Hinduism.
Krishnamrita stotra: 108 Names of Krishna as found in Brahmanda Purana 3.36; English translation by G. V. Tagare; 108 Names of Krishna; Astottara-satanamas (108 names): Krishna devanagari mp3 audio; Sahasranamas (1000 names): Krishna, Gopala, Balakrishna, Radha-Krishna; List of more names of Lord Sri Krishna
Jyotisar, on the bank of Jyotisar Sarovar wetland, is a Hindu pilgrimage site in the city of Kurukshetra in Haryana state of India.According to Hindu tradition, Krishna delivered the sermon of Bhagavad Gita – the doctrine of Karma and Dharma to his wavering friend Arjuna to guide him to resolve his ethical dilemma [1] [2] and revealed his vishvarupa (universal form) to him.
The name "Krishna" originates from the Sanskrit word kṛṣṇa, which means "black", "dark" or "dark blue". [34] The waning moon is called Krishna Paksha, relating to the adjective meaning "darkening". [34] Some Vaishnavas also translate the word as "All-Attractive", though it lacks that meaning in Sanskrit. [35]
Episode 20 – Arjun goes to free Padmavati but is himself caught. Krishna goes for their rescue. Episode 21 – Krisna shows his Virat roop and kills Upadrav. Ashwamedha yajna begins. Episode 22 – Reconciliation between Dushala and Arjun. Episode 23 – Ashwamedha horse reaches the Madra Kingdom.
Balarama, the elder brother of Krishna, is regarded generally as an avatar of Shesha an extension of Ananta, a form of Vishnu. Balarama is included as the eighth avatar of Vishnu in the Sri Vaishnava lists, where Buddha is omitted and Krishna appears as the ninth avatar in this list. [8] He is particularly included in the lists where Krishna is ...
(Mahabharata, Book 7, Chapter 23) The Pandya King Sarangadhwaja's country having been invaded and his kinsmen having fled, his father had been slain by Krishna in battle. Obtaining weapons then from Bhishma and Drona , Rama and Kripa, prince Sarangadhwaja became, in weapons, the equal of Rukmi and Karna and Arjuna and Achyuta.
Parāṣara named him Krishna Dvaipāyana, referring to his dark complexion and birthplace. [30] Dvaipāyana became an adult and promised his mother that he would come to her when needed. Parashara restored Satyavati's virginity, gifted her an enchanting smell and left with his son.