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Drinking a cup of strong wine to the dregs and getting drunk are sometimes presented as a symbol of God's judgement and wrath, [139] and Jesus alludes this cup of wrath, which he several times says he himself will drink. Similarly, the winepress is pictured as a tool of judgement where the resulting wine symbolizes the blood of the wicked who ...
Jesus making wine from water in The Marriage at Cana, a 14th-century fresco from the Visoki Dečani monastery. Christian views on alcohol are varied. Throughout the first 1,800 years of Church history, Christians generally consumed alcoholic beverages as a common part of everyday life and used "the fruit of the vine" [1] in their central rite—the Eucharist or Lord's Supper.
Other Christian churches, such as some Methodist Churches, disapprove of the consumption of alcohol, and substitute grape juice for wine (see Christian views on alcohol). [4] In Eastern Christianity, sacramental wine is usually red, to better symbolize its change from wine into the blood of Jesus Christ, as is believed to happen at the Eucharist.
In some Christian denominations, the practitioners take a sip of alcoholic wine in the sacrament that does not rise the blood alcohol content, but non-alcoholic red wine is more common. Throughout the first 1,800 years of Church history , Christians generally consumed alcoholic beverages as a common part of everyday life and used "the fruit of ...
The Coptic Orthodox Church, alone among the apostolic churches, teaches that the wine was non-alcoholic. [36] However, the second century Coptic Saint Clement of Alexandria would appear to indicate the opposite when he states that, although the Lord approved of drinking wine, he did not approve of drunkenness. [37]
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The advocation of the ritual consumption of wine as part of the Passover in Mark 14:22–25 indicated he kept this aspect of the nazirite vow when Jesus said, "Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God."
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