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Jerusalem appears in the Tanakh (Hebrew Bible) 669 times and Zion (which usually means Jerusalem, sometimes the Land of Israel) appears 154 times. The first section, the Torah , only mentions Moriah , the mountain range believed to be the location of the binding of Isaac and the Temple Mount in Jerusalem, and in later parts of the Tanakh the ...
The fourth-century church fathers Eusebius and Epiphanius of Salamis cite a tradition that before the destruction of Jerusalem in AD 70 the Jerusalem Jewish Christians had been warned to flee to Pella in the region of the Decapolis across the Jordan River. [5] After the destruction of Jerusalem, they came back to the city.
Today those walls define the Old City, which since the 19th century has been divided into four quarters – the Armenian, Christian, Jewish, and Muslim quarters. [12] [13] The Old City became a World Heritage Site in 1981, and is on the List of World Heritage in Danger. [14] Since 1860, Jerusalem has grown far beyond the Old City's boundaries.
The Hasmonean period in Jerusalem was characterized by great contrasts: independence and sovereignty, territorial expansion and material prosperity on the one hand, civil wars and a growing social gap on the other. Jerusalem, now the capital of an independent entity, prospered and grew. Various public buildings and government institutions were ...
Map illustrating Jewish proposals for partition of Jerusalem, presented to the 1938 Woodhead Commission.. The origins of the concept of corpus separatum or an international city for Jerusalem has its origins in the Vatican's long-held position on Jerusalem and its concern for the protection of the Christian holy places in the Holy Land, which predates the British Mandate.
Jerusalem becomes the capital of the Kingdom of Judah and, according to the Bible, for the first few decades even of a wider united kingdom of Judah and Israel, under kings belonging to the House of David. c. 1010 BCE: biblical King David attacks and captures Jerusalem. Jerusalem becomes City of David and capital of the United Kingdom of Israel ...
Jerusalem was not divided among the tribes — Yoma 12a; A snake or scorpion never injured anyone in Jerusalem — Yoma 21a; Whoever did not see Jerusalem in her glory has never seen a beautiful city — Sukkah 51b; Ten measures of beauty descended to the world, Jerusalem took nine — Kidushin 49b; Jerusalem is the light of the world ...
The Jerusalem Bible refers to this section as "the Torah of Ezekiel". [ 5 ] This chapter contains Ezekiel's vision of the land allocated to the twelve tribes (Ezekiel 48:1-7 and 23–29), the sanctuary (verses 8–14), the city and its suburbs (verses 15–20), the prince (verses 21–22) and the dimensions and gates of the city (verses 30–35 ...
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