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My Jesus, I love Thee, I know Thou art mine; For Thee all the follies of sin I resign. My gracious Redeemer, my Savior art Thou; If ever I loved Thee, my Jesus, 'tis now. I love Thee because Thou has first loved me, And purchased my pardon on Calvary's tree. I love Thee for wearing the thorns on Thy brow; If ever I loved Thee, my Jesus, 'tis now.
To Thee, Redeemer, King! To Whom the lips of children Made sweet Hosannas ring, Thou art the King of Israel Thou David's Royal Son, Who in the LORD'S name comest, The King and Blessèd One. All glory, &c. The company of Angels Is praising Thee on high, And mortal men, and all things Created make reply.
Lord, have mercy, Lord, have mercy. Lord, bless (Bow.) Lord Jesus Christ, Son of God, through the prayers of Thy most pure Mother, by the power of the precious and life-giving Cross, through the intercessions of my holy Guardian Angel, and of all the saints, have mercy on me and save me a sinner, for Thou art good and lovest mankind. (Prostration.)
"Come, Thou Long Expected Jesus" is a 1744 Advent and Christmas carol common in Protestant hymnals. The text was written by Charles Wesley . It is performed to one of several tunes, including "Stuttgart" (attr. to Christian Friedrich Witt ), [ 1 ] " Hyfrydol " (by Rowland Prichard ), [ 2 ] and "Cross of Jesus" (by John Stainer ).
49. My God, the Spring of All My Joys; 50. Talk with Us, Lord, Thyself Reveal; 51. How Happy, Gracious Lord, Are We; 52. When Israel out of Egypt Came; 53. I'll Praise My Maker While I've Breath; 54. Praise Ye the Lord! 'Tis Good to Raise; 55. Away with Our Fears! The Glad Morning Appears; 56. Blest Be Our Everlasting Lord; 57. Jehovah, God the ...
All to thee, my blessed Savior, I surrender all. All to Jesus I surrender, Humbly at his feet I bow, Worldly pleasures all forsaken, Take me, Jesus, take me now. (Refrain) All to Jesus I surrender; Make me, Savior, wholly thine; Let me feel the Holy Spirit, Truly know that thou art mine. (Refrain) All to Jesus I surrender, Lord, I give myself ...
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An alternative memorial acclamation permitted in Ireland, "My Lord and my God", was disapproved of by Pope Paul VI for seemingly concentrating on the real presence of Christ in the Eucharist rather than on Eucharistic sacrifice as a whole, but even this may be interpreted in the same sense, since it is a repetition of what in John 20:28 refers ...