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They compared the thoughts and behaviors of the most important figures in the Bible, such as Abraham, Moses, Jesus, and Paul, [76] with patients affected by mental disorders related to the psychotic spectrum using different clusters of disorders and diagnostic criteria , [77] and concluded that these Biblical figures "may have had psychotic ...
One of the most common ways that Americans deal with the death of a loved one is by turning to religion. Although most psychologists would argue that religious coping leads to positive outcomes, some research identifies that coping using religious can lead to greater amounts of distress, especially in dealing with the loss of a family member ...
Journalist Janet Heimlich, [29] in her research on child maltreatment in religious communities, identified the most damaging groups as having a Bible-belief system that creates an authoritarian, isolative, threat-based model of reality. The specific semi-medical metaphors of religion as a memetic virus or of "God as a virus" have gained some ...
Unlike many other forms of biblical criticism, psychological biblical criticism is not a particular method for interpretation, but is rather a perspective (Kille, 2001).). This approach to the biblical text seeks to complement studies on the cultural, sociological, and anthropological influences on scripture, by discussing the psychological dimensions of: the authors of the text, the material ...
The phrase spiritual death is not found in Protestant scriptures, and definitions of the concept thus vary among Protestant Christians. Spiritual death is distinct from physical death and the second death. According to the doctrine of original sin, all people have a sinful nature and thus commit sin, and are thereby spiritually dead.
Guilt in the Christian Bible is not merely an emotional state; it is also a legal state of deserving punishment. The Hebrew Bible does not have a unique word for guilt, but uses a single word to signify: "sin, the guilt of it, the punishment due unto it, and a sacrifice for it."
A 2005 study in Psychology of Religion found that Catholic participants demonstrated a higher level of constructive guilt reactions than other groups. [10] Research on a link between Catholicism and guilt appears to be inconclusive. Guilt is an important factor in perpetuating obsessive–compulsive disorder symptoms. [11]
G. C. Dilsaver is considered "the father of Christian psychology" according to the Catholic University of America, [6] but the authors of Psychology and the Church: Critical Questions/Crucial Answers suggest that Norman Vincent Peale pioneered the merger of the two fields. Clyde M. Narramore had a major impact on the field of Christian ...