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Muṣḥaf al-tajwīd, an edition of the Qur'an printed with colored letters to facilitate tajweed. In the context of the recitation of the Quran, tajwīd (Arabic: تجويد tajwīd, IPA: [tadʒˈwiːd], 'elocution') is a set of rules for the correct pronunciation of the letters with all their qualities and applying the various traditional methods of recitation ().
The Tilawa (Arabic: تِلَاوَة) is a recitation of the successive verses of the Qur'ān in a standardized and proven manner according to the rules of the ten recitations. [ 1 ] [ 2 ] Presentation
In it, he documented the rules of recitation of Naafi’, Ibn Katheer, Abu ‘Amr, Ibn ‘Aamir, ‘Aasim, al-Kisaa’i, and Hamzah. It is 1173 lines long and a major reference for the seven qira’aat. [30] Ibn al-Jazari (1350 - 1429 CE) wrote two large poems about qira'at and tajwid.
The literal meaning of تَشْكِيل tashkīl is 'variation'. As the normal Arabic text does not provide enough information about the correct pronunciation, the main purpose of tashkīl (and ḥarakāt) is to provide a phonetic guide or a phonetic aid; i.e. show the correct pronunciation for children who are learning to read or foreign learners.
While reciting, one has to keep in mind the fasl (division) and wasl (joining) of words and sentences. The interpretation of the above-mentioned verse according to Ibn Kathir is, "recite the Quran slowly, making the letters clear, for this is an assistance in understanding and pondering the meaning of the Quran."
The mysterious letters [1] (muqaṭṭaʿāt, Arabic: حُرُوف مُقَطَّعَات ḥurūf muqaṭṭaʿāt, "disjoined letters" or "disconnected letters" [2]) are combinations of between one and five Arabic letters that appear at the beginning of 29 out of the 114 chapters of the Quran just after the Bismillāh Islamic phrase. [3]
Abu ‘Imarah Hamzah Ibn Habib al-Zayyat al-Taymi, better known as Hamzah az-Zaiyyat (80-156AH), [4] [1] was one of the seven canonical transmitters of the Qira'at, [5] [6] or methods of reciting the Qur'an. [1]
The Grand Imam of al-Azhar is a prestigious and a prominent official title in Egypt. [5] He is considered by some Muslims to be the highest authority in Sunni Islamic thought and Islamic jurisprudence [6] and holds great influence on followers of the theological Ash'ari and Maturidi traditions worldwide.