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The Vilna Gaon authored a commentary on the Zohar. Tzvi Hirsch of Zidichov wrote a commentary on the Zohar entitled Ateres Tzvi. A major commentary on the Zohar is the Sulam written by Yehuda Ashlag. A full translation of the Zohar into Hebrew was made by the late Daniel Frish of Jerusalem under the title Masok MiDvash.
It is a separate appendix to the Zohar, a crucial 13th-century work of Kabbalah, consisting of seventy commentaries on the opening word of the Torah, In the beginning, in the Midrashic style. The theme of Tikunei haZohar is to repair and support the Shekhinah or Malkuth — hence its name, "Repairs of the Zohar" — and to bring on the ...
Rabbi Yehuda Ashlag (1885–1954) or Yehuda Leib Ha-Levi Ashlag (Hebrew: רַבִּי יְהוּדָה לֵיבּ הַלֵּוִי אַשְׁלַג), also known as the Baal Ha-Sulam (Hebrew: בַּעַל הַסּוּלָם , "Author of The Ladder") in reference to his magnum opus, was an Orthodox rabbi, kabbalist and anarchist born in Łuków, Congress Poland, Russian Empire, to a family of ...
Baruch Shalom HaLevi Ashlag (Hebrew: ברוך שלום הלוי אשלג) (also known as the RABASH) (January 22, 1907 – September 13, 1991) was a kabbalist, the firstborn and successor of Yehuda Ashlag also known as Baal Hasulam, the author of "The Sulam" commentary on the Zohar.
the same number of verses from Nevi'im (the prophetical books) [2] and Ketuvim (the Hagiographa), also with Targum and commentary; one chapter from the Mishnah; [3] a short extract from the Talmud, often but not always relating to the same massekhet as the Mishnah chapter; a passage from the Zohar for that week's Torah portion;
In the Zohar, Shimon bar Yochai expounds upon the spiritual roles of the personas by talking about them as independent spiritual manifestations. "The Holy Ancient of Days " or "The Long Visage," two of the different personas, are not just alternative adjectives for God but are particular spiritual manifestations, levels and natures.
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Together with its commentaries, it is the most widely accepted compilation of halakha or Jewish law ever written. The halachic rulings in the Shulchan Aruch generally follow Sephardic law and customs , whereas Ashkenazi Jews generally follow the halachic rulings of Moses Isserles , whose glosses to the Shulchan Aruch note where the Sephardic ...
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