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The epistemic privilege thesis states that there is some epistemic advantage to being in a position of marginalization. [3] In response to critiques that early standpoint theory treated social perspectives as monolithic or essentialized, social theorists understand standpoints as multifaceted rather than unvarying or absolute. [4]
Epistemic injustice is injustice related to knowledge. It includes exclusion and silencing ; systematic distortion or misrepresentation of one's meanings or contributions; undervaluing of one's status or standing in communicative practices; unfair distinctions in authority; and unwarranted distrust.
Rhodes Must Fall movement is said to have been motivated by a desire to decolonize knowledge and education in South Africa. [1] Decolonization of knowledge (also epistemic decolonization or epistemological decolonization) is a concept advanced in decolonial scholarship [note 1] [note 2] that critiques the perceived hegemony of Western knowledge ...
Decoloniality has been called a form of "epistemic disobedience", [12]: 122-123 "epistemic de-linking", [18]: 450 and "epistemic reconstruction". [ 3 ] : 176 In this sense, decolonial thinking is the recognition and implementation of a border gnosis or subaltern , [ 19 ] : 88 a means of eliminating the provincial tendency to pretend that ...
The definition of interest is specially important because there are many different definitions of what is a priority for a government. Intellectual innovations (produced by epistemic communities) are carried by domestic or international organizations (epistemic communities are a part of these organizations) then are selected by political process.
Epistemic democracy therefore includes positions which take democracy to be solely justified on epistemic grounds, and positions which combine epistemic and procedural considerations. While epistemic democracy is commonly defined in respect to the importance placed on procedure-independent standards, there are a range of epistemological ...
Schooling and the Struggle for Public Life is a non-fiction book about critical pedagogy by Henry Giroux.In the book Giroux analyzes and critiques various concepts of pedagogy, arguing that schools should not be subservient to the existing power structure but should instead be sites of struggle and exist in solidarity with the oppressed.
Metaepistemology is the branch of epistemology and metaphilosophy that studies the underlying assumptions made in debates in epistemology, including those concerning the existence and authority of epistemic facts and reasons, the nature and aim of epistemology, and the methodology of epistemology.