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On February 25, 2007, Feuerverger conducted a statistical calculation on the name cluster as part of The Lost Tomb of Jesus. He concluded that the odds are at least 600 to 1 that the combination of names appeared in the tomb by chance. A summary can be found on the Discovery Channel [40] [56] and documentary [57] websites.
The Laodicean Church was a Christian community established in the ancient city of Laodicea (on the river Lycus, in the Roman province of Asia, and one of the early centers of Christianity).
Jesus: His Life is a British drama TV series about the life of Jesus told by the closest people to him. [ 1 ] [ 2 ] It is interviewed and consulted by a diverse group of scholars such as Robert Cargill, Father Jonathan Morris, Reverend Gabriel Salguero, and Pastor Susan Sparks. [ 3 ]
Laodicea is situated on the long spur of a hill between the narrow valleys of the small rivers Asopus and Caprus, which discharge their waters into the Lycus.. It lay on a major trade route [4] and in its neighbourhood were many important ancient cities; it was 17 km west of Colossae, 10 km south of Hierapolis.
Archaeological exploration in Laos has been limited due to rugged and remote topography, a history of twentieth century conflicts which have left over two million tons of unexploded ordnance throughout the country, and local sensitivities to history which involve the Communist government of Laos, village authorities and rural poverty.
Calvary (Golgotha): Calvary is the Latin term for Golgotha the Greek translation of the Aramaic term for the place of the skull—the location of the crucifixion of Jesus. [44] Emmaus: Jesus appears to two disciples on the road to Emmaus (Luke 24:13–32) and eats supper with them. [45] [46]
The Lost Tomb of Jesus is a pseudoarchaeological docudrama co-produced and first broadcast on the Discovery Channel and VisionTV in Canada on March 4, 2007, covering the discovery of the Talpiot Tomb.
Albert Schweitzer (1875–1965), a historian of theology, presented an important critical review of the history of the search for Jesus's life in The Quest of the Historical Jesus – From Reimarus to Wrede (1906, 1st ed.), denouncing the subjectivity of the various writers who injected their own preferences in Jesus's character.